AAR Annual Meeting
November 21-24, 2015
Registration and Housing is now open!
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This Group was established in 2006 for the purpose of drawing greater scholarly attention to Hinduisms outside of South Asia. Though it will focus on North America, the Group also welcomes relevant research on Hinduisms in other non-Indian contexts. The Group has three main goals:
To study and describe Hinduisms in North America and related diaspora contexts
To develop a more sophisticated understanding of what distinguishes these Hinduisms from those in South Asia
To nurture thoughtful debate on the methodologies unique to and appropriate for their study
This Program Unit seeks to advance the study of Hindus and Hindu traditions in North America, and to nurture thoughtful debate on the methodologies and theories unique to and appropriate for this subject. We welcome any paper or panel submissions that might fulfill these goals.
Specifically for the 2015 AAR in Atlanta, we invite individual papers, paper sessions, and roundtable proposals on the following five topics:
The history and impact of Asian religions and the religions of Asian Americans in the Pacific Rim and the North American West (for possible quad-sponsorship with the Buddhism in the West Group, the Japanese Religions Group, and the Religion in the American West Group)
The 50th anniversary of the 1965 U.S. immigration act: How have cultural practices been transformed in the North American legal context? How have views and constructions of the “Asian” and their religions changed since the passing of transformative immigration legislation? i.e. the emergence of the ‘model minority’ or ‘mindfulness’? (for possible quad sponsorship with the Law, Religion, and Culture Group; the Asian North American Religion, Culture, and Society Group; the Religion and Migration Group)
'Hindoos’ and ‘Mohammedans’ in North America during the long 19th century. How do American representation of Muslims and Hindus compare in the 19th century? How was their religious difference imagined similarly or differently?
Pedagogical Approaches to Teaching North American Hinduism
IDOL Talk - When and why (or why not) do Hindus describe their own sacred images as idols? When is the term "idol" deployed by non-Hindus? What are we really talk about when we talk about "idols?"