PAPERS Resources

AAR Annual Meeting
San Diego, CA
November 23-26, 2019

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Program Book (PDF)

Preliminary Program Book (MS Word)

Floorplans of Annual Meeting Facilities (PDF)

Exhibit Hall Listing and Map (PDF)

Program Book Ads (PDF)

Annual Meeting At-A-Glance (PDF)

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Tibetan and Himalayan Religions Unit

Statement of Purpose: 

This Unit’s mission is to create an environment that promotes discussion among scholars taking diverse approaches to the study of Tibetan and Himalayan religions. Our identity and cohesion derive from the fact that we deal with a delimited geocultural space, but the intellectual excitement comes from the fact that we are specialists in different historical periods and cultural areas, from the fact that we are interested in different religious traditions, and from the fact that we have different methodological approaches to the study of religion. In particular, we encourage scholarship that approaches Tibetan and Himalayan religions through a wide range of approaches:

Multidisciplinary focus — we are committed to methodological diversity and to promoting scholarship that challenges the traditional disciplinary dichotomies through which the field has defined itself, such as text/practice, written/oral, philology/ethnography, and humanistic/social scientific study.

Transregional focus — we encourage a holistic approach to the study of Tibet and the Himalaya as a region, albeit a diverse one. One of the most important features of religious traditions in our field — perhaps in every field — is the degree to which they are inextricably connected, and it is only through the exploration of such interconnections that the phenomenon of religion in the Tibeto-Himalayan region can be understood. Such interconnections often cut across ethnonational boundaries.

Focus on cultural history — in the last decade, the study of Asian religions has taken a quite drastic cultural/historical turn. Nowhere is this more evident than in the study of Tibetan and Himalayan religions. A previous generation of scholars was concerned principally with elite religious institutions — and more specifically with their doctrinal/philosophical texts. Today scholarship is much more diverse. A new generation of scholars is concerned, for example, with folk religious practices, religion and material culture, the politics of religious institutions, the representation of Tibetan religions in the media, and the historical construction of the field itself.

This Unit is committed to fostering such a multifaceted approach to the cultural history of Tibet and the Himalayas.

Call for Papers: 

Place, Displacement, and Resettlement, Christie Kilby ( (Potential partnership with the Religion and Migration Unit) -
Focused on place and movement, this theme may include papers on place-making ritual and narrative life in Tibetan communities, religious dimensions of (voluntary and involuntary) migration, mobile religious institutions, and
contemporary forced settlement of nomadic Tibetans in the PRC.

● Decolonial/Anti-Racist interventions in Tibetan Buddhist Studies, Natalie Avalos (

○ Thinking about how decolonial analytics can be applied productively in Buddhist Studies—in essence, exploring more explicitly how colonial projects produce racialization and hierarchies of knowledge that color our perception
of Tibet and the kinds of knowledge we produce about the region/religious traditions/peoples there
○ The moral imperatives/possibilities in our research that can speak to our current political climate or that can facilitate anti-racism or challenge the rise in nationalisms, etc. more largely
○ Centering Tibetan voices in the study of Tibetan Buddhism—an Indigenous or Indigenist response to knowledge production

● Vision and Visualizations in Tibetan Tantra
Catherine Hartman ( and Eric Huntington (

● Tibetans Reflecting on Tibetan Studies
John Powers (

● Islam in Tibet
Rohit Singh (

● Contemporary Ethical Issues
Geoff Barstow (

Proposer names are visible to chairs but anonymous to steering committee members
ChairSteering Committee