This paper explores discourses surrounding the authenticity of yoga within Jain intellectual traditions, focusing on the works of Haribhadra (6th–8th century) and Yaśovijaya (1624–1688). These thinkers positioned their yoga practices as the "true" or "authentic" form in juxtaposition with other religious traditions. By categorizing practitioners based on their capabilities and progress in yoga practice, their texts reflect hierarchical judgments and reinforce Jain identity. I examine Haribhadra’s classifications of yogins across various works and investigate how Yaśovijaya expands on these ideas, offering original translations. Both authors emphasize avañcaka-yoga ("authentic yoga") as the final stage in yoga practice, achieved through purification resulting from adherence to Jain ethical precepts and ascetic disciplines. I show how they engaged with broader intellectual currents while firmly situating their systematizations of yoga within Jain soteriology and Jain karma doctrine.
Attached Paper
Jain Yoga and the Quest for Authenticity: Haribhadra and Yaśovijaya’s Perspectives
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