This panel explores the intersections of forgiveness, mysticism, and liberation through three distinct yet interconnected perspectives in philosophy, psychology of religion, and spiritual care. The first paper examines Howard Thurman’s concept of forgiveness as both a personal and communal act of freedom. The second delves into the mystical traditions of San Juan de la Cruz, Howard Thurman, and Raimon Panikkar, focusing on how mystical darkness serves as a transformative force for liberation. The third paper addresses the healing of African undocumented immigrants, particularly through the lens of Exodus, examining the possibility of healing the embittered soul in contexts of displacement and trauma. Together, these papers illuminate transformative pathways to healing and liberation.
“Can the mouse forgive the cat for eating him?” Howard Thurman quips after making the oddly equalizing claim that “the ethical demand upon the more privileged and the underprivileged is the same.” He identifies “forgiveness” as integral to love, yet his concluding comments are as elliptical as they are generative. How does Thurman describe forgiveness as a “spiritual discipline”? What contribution does his perspective make to this core theme of religious psychology? How can his moral vision help us navigate the dual pitfalls of what he refers to as psychological slavery to resentment, on the one hand, and oppressive religious applications of “forgiveness,” on the other? His understanding of “freedom” is key to an ethical practice of forgiveness. But Thurman adds a theological twist that helps us clarify the meaning of the term—he points away from the dispossessed to an eschatological reality that transcends any human obligation or capacity.
The primordial darkness [Greek: ἄβυσσος; Hebrew: תֹ֙הוּ֙ וָבֹ֔, English: abyss] is not merely absence nor lack, but a space of fecund possibility, the womb of creation itself. This presentation explores mystical darkness as a transformative space for spiritual purification, social resistance, and divine encounter through the works of San Juan de la Cruz, Howard Thurman, and Raimon Panikkar.
Each theologian reframes darkness—not as absence or despair but as a site of re-creations: San Juan’s noche oscura purifies the soul, Thurman’s luminous darkness resists racial oppression, and Panikkar’s advaitic mysticism dissolves dualistic thought.
In dialogue with liberation theologies, this presentation reclaims the spaces of mystical darkness as a sacred, generative force, challenging theological traditions that privilege light and offering a vision where transformation unfolds within the shadows of the dawn of new life.
Exploring the systematic immigrant harms contributing negatively to the wellbeing of undocumented African immigrants in the USA, this paper engages the holistic conceptualization of healing in Exodus to argue for an inclusive pastoral care approach that takes seriously critical social therapeutic models for caring for the spiritual, emotional, and material needs of clients in North American contexts. Specifically, this paper will examine the liberative and holistic conceptualization of healing in the book of Exodus for pastoral care and counselling to undocumented African immigrants in the USA who are plagued with emotional and spiritual distress because of their traumatic migration experiences. This paper assumes that because the factors that contribute to the distressing mental health outcomes of African immigrants include systematic oppressions, the existing bio-medical and individualistic pastoral psychology models can be improved with intercultural psychosocial therapeutic methods as argued by Emmanuel Y. Lartey and discovered in the book of Exodus.