A fresh and specific context-based reflection is necessary and will be helpful to revisit both their relationship and respective theological implications. This proposed paper presentation would like to argue for the primacy of liberation by engaging and reflecting on the sufferings, struggles, resistances, and aspirations the oppressed masses and ethnic minorities in Myanmar, and by reviewing failing efforts of peace and reconciliation led by successive military regimes. Three basic tenets of liberative theology, namely, the preferential option for the poor, the centrality of praxis, and the epistemological privilege of the oppressed and marginalized, will be revisited and employed as methodological guides to explore and reflect on the liberative struggles, both violent and nonviolent ways of resistance against brutal military oppressions, of the oppressed and ethnic minorities in Myanmar.