Being promiscuous lovers and praying to an irreducible God can be talked about more, and especially as theology itself. The work of Rowan Williams on theological integrity, the anti-capitalist theology of Marcella Althaus-Reid, and the vast, eclectic, transdisciplinary archive of psychosocial and critical religious theorists can bring together compelling evidence of this hopeful turn in theological anthropology. This paper will reflect on the merging of queer and subversive sexuality and holiness by speaking to the experience of spiritual strippers and sex workers. This paper hopes to contribute to the furthering of a queer and sapphic theology unapologetic and radically committed to the work strippers do at the pole to bring irreducible objects of desire and forms of healing into theirs and others' lives.