The religious use of hallucinogenic mushrooms has been around for centuries, yet upon the “discovery” of the Americas these Indigenous practices were erased from history; but some survived underground where they eventually become incorporated into US mushroom/psychedelic churches. Through the use of textual and literary analysis, the paper examines the history of mushrooms in Mexico by comparing scholars that study sacraments in religious spaces. It further dives into the emergence of two mushroom churches in the US: The Divine Assembly and Psanctuary. The paper then discusses the role of mushrooms in each church and ends with the legal implications of the use of mushrooms in these churches. The paper argues that despite these churches’ attempt to subvert Eurochristianity, their use of mushrooms as sacraments fits in with neoshamanism which is the appropriation of Indigenous rituals and ought to be avoided when queering religion in the future.