Abstract for Online Program Book (maximum 150 words)
This paper turns to a set of sources by white women engaged in domestic reform to propose an alternative genealogy of American liberal critique and Christian postliberalism; in them are Christian idioms of mastery that are feminine in perspective and deeply creative in the ways they imagine the family-state dyad. By refocusing on a genre and demographic not commonly engaged in postliberal discourses, this paper brings a different picture of the postliberal state into view with two key features: that the family has always been a malleable, mutable figure in critiques of the individual, and that women are architects of Christian nationalisms that do not require their subjection.
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