Spiritual harm and “church hurt” are widely invoked in survivor communities and pastoral conversations, yet it remains undertheorized within religious studies. What distinguishes spiritual harm from ordinary religious conflict, and when does theological formation become injury? Drawing on scholars such as Katie Gaddini and Beth Allison Barr, this paper argues that contemporary women’s deconversion narratives offer critical resources for clarifying the concept. Focusing on memoirs by women formed within white American evangelicalism, including Tia Levings, Shannon Harris, Glennon Doyle, and Cait West, I examine how gendered regimes of authority and sexuality structure experiences of harm. I propose that spiritual harm is operationalized through a matrix of theological, epistemic, and relational dimensions that delegitimize women’s knowledge and constrain their moral agency. Within these accounts, deconversion emerges as epistemic resistance. These narratives also model reparative futures, offering resources for reimagining accountability and healing in and beyond evangelical frameworks.
Attached Paper
In-person November Annual Meeting 2026
‘Even When the Truth Isn’t Hopeful, the Telling of It Is’: Spiritual Harm and Epistemic Resistance in Women’s Exvangelical Narratives
Abstract for Online Program Book (maximum 150 words)
