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Toward the Critique of Historicism

Abstract for Online Program Book (maximum 150 words)

Is the critique of historicism the continuation of historicism by other means? Beginning with contemporary debates about the critique of historicism, this panel will address three concepts central to the historicist tradition: context, origin, and archive. The conversation will explore these elements through a comparative engagement with the question of history across Sikh studies, Black studies, and settler-colonial studies. In doing so, it will bring together two related but often separated strands in the critique of historicism: the colonial/racial dimension and the theological dimension.

Papers

  • A Critique of Contextual Reason: A Parallax View in Punjab

    Abstract

    This paper grapples with the problem of contextual reasoning by examining a central Sikh institution, Harmandir Sahib in Amritsar, in the late 19th Century and its relation to colonial law. This paper explores the colonial state’s violent attempt to produce a proper context for Sikh sites and institutions. But Harmandir Sahib caused much trouble for the colonial state, as officials noted that it refused effective management and functioned as the threshold of colonial law. Colonial officials therefore continually suspended the law at the site and explicitly produced Harmandir Sahib as an exception. A focus on the exception, I argue, allows Darbar Sahib to emerge within a parallax view, both in law and not, woven into context while ripping apart those very threads. In this parallax view, I focus on both colonial law, but, in the disruption of context, also hukam [Divine Command].

  • With What Must Slavery Begin?

    Abstract

    This talk draws from an essay that opens Hegel’s Science of Logic. “With What Must the Science Begin?” is preoccupied with how to ground critical theory in ways that neither take its starting point for granted nor smuggle in uninterrogated dogmas. My talk highlights resonances between presuppositionless philosophy and the historical processes of enslavement, the latter of which can be understood as erasing the contingencies of capture. The more distant the slave was found from their point of origin the more one could assert the slave appears as a slave, in their simple immediacy, in a way that defies any standard for legitimation. The more slavery and blackness become practically and conceptually inseparable, that is, the more the slave appears on the world stage as presuppositionless, absent meaningful structures for political-familial belonging. The Hegel-Marxist logical reconstruction of slavery exposes both the limits of historicism and available resources for critical thought.

  • The Tomb of History

    Abstract

    In this paper, I approach the broader conversation on the silences of the archive through a comparison of Jacques Rancière’s notion of the “silent witness” (1993) with the silent a of Jacques Derrida’s différance. The first part of the paper will explore the continuity by situating both in relation to the figure of Christ’s empty tomb. In the second part of the paper, I follow out this proposal through a rereading of Hegel’s Lectures on the Philosophy of History. I locate the empty tomb as both a specific scene in Hegel’s narrative as well as a general organizing element in his discursive production of the modern European subject. Emerging between two vanishing moments of the unhistorical past (Africa) and the posthistorical future (settler-colonial America), Hegel’s empty tomb underscores the theological-political emergence of the modern European subject in the figure of the crusader.

  • From Karbala to Gaza: Shahada as Methodology in the Age of Catastrophe

    Abstract

    Parallels have been drawn between Karbala—“an unyielding site of alterity, a contestation of various forms of hegemony”—and the situation of the Palestinian people under Israeli occupation long before October 2023. Yet, the scale and particularities of the genocide in Gaza—the inevitability of martyrdom, the imperative to bear witness, and the imagery circulated and evoked in spaces of memorial—have made the metaphor difficult to ignore. Drawing on Karbala as “an Islamic lieu de mémoire,” this paper will present a meditation on shahada as methodology amid the ongoing nakba. Acts of shahada—the testimony of faith, witnessing of injustice, and martyrdom—in the contemporary movement for Palestinian liberation, illustrate an undoing of the secularization of Palestine and an imperative to take action.

Audiovisual Requirements

Resources

LCD Projector and Screen
Play Audio from Laptop Computer
Podium microphone

Full Papers Available

No
Program Unit Options

Session Length

2 Hours
Schedule Info

Monday, 12:30 PM - 2:30 PM

Tags

historicism
settler colonialism
slavery
Sikh
Christian Theology
Hegel
anti-Blackness
South Asia
Palestine
Karbala
Islam

Session Identifier

A25-224