Zhu Xi's Meditative Reading and Lectio Divina: A Comparison Revisited Primary tabs View

This paper builds upon two previous studies – one by Daniel Gardner, and the other by Peng Guoxiang – in which Zhu Xi’s Neo-Confucian practice of meditative reading has been compared with the Christian practice of lectio divina. While acknowledging these studies’ contributions, the paper argues that a more theologically and historically nuanced consideration of lectio divina can yield even greater insights regarding Zhu’s approach to the Confucian Classics. In particular, the historical development of lectio divina from a primarily vocal practice in late antiquity to a more internalized, silent practice in later centuries prompts a closer examination of the dynamic relationship between vocal recitation and silent, interior reflection in Zhu’s practice. As a result, it is suggested that Zhu places a greater emphasis on the externality and objectivity of the Classics than previous studies have granted in their attempts to differentiate Zhu’s meditative reading from lectio divina.