Employing the interdisciplinary lenses of Black religious studies, food studies, and Black Feminist theory, this paper examines the everyday lived experiences of Black Mormon women (BMW). It uncovers how Black Mormon women navigate intersectional social exclusions like antiBlackness, misogynoir, and classism within the Church of Jesus Christ of Latter-day Saints (LDS), and how food practices influence and shape their faith and identities. I draw upon two examples for my argument: Jane Manning James, a Black domestic servant for Mormon church founder Joseph Smith, and Nara Smith, a popular #tradwife social media influencer. From the historical to the contemporary, food is a central measure and tool of these Black Mormon Women's domesticity, racialized gendering, attempts at kinship, and spirituality. It is a contested space of material culture where Black Mormon Women struggle, negotiate, and strive for life, otherwise.