This paper focuses on the emergent aesthetic and political formation of the “caste-Hindu Museum” in the current moment of authoritarian capitalism in India. I examine two sites which have imagined themselves as museums: a) the Gobardhan Museum in the largest cow-shelter in Delhi, run by Hindutva activists and b) the museum of the Akhil Bharatiya Agarwal Sammelan (a nationwide association of baniyas) within a temple compound in the “holy” site of Agroha in Haryana. The Gobardhan Museum contains cow-dung artefacts made by a young “entrepreneur and cow-dung artist” while the Agarwal Museum memorializes “notable baniya men” in Indian history and politics. Through an ethnographic inquiry and visual analysis, I explore what Kajri Jain calls the “sensible infrastructure” of a “Hindu India” and the meanings and motivations behind the museumization of the “sacred cow” and baniya caste pride, and the stakes of naming and creating them as museums.
Attached Paper
In-person November Annual Meeting 2026
The Tale of Two Museums: Styles of Hindutva in New India
Papers Session: New Hinduisms and New Religious Movements
Abstract for Online Program Book (maximum 150 words)
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