In the global study of "Worship Wars," congregational conflicts typically center on musical genre and theology. This paper argues that in Hong Kong, this conflict is fought on a fiercely linguistic-aesthetic battlefield, where the demand for in-tone singing functions as an "aesthetic bullet." Reflecting the musicological principle of Hip-wan (協韻), Cantonese,a language with six contrastive lexical tones,requires a strict relational manifestation of tone to maintain the speech-melody complex. Misalignment distorts sacred meaning, allowing factions to weaponize acoustic integrity: progressives critique "out-of-tone" hymns as archaic, and disconnected from local belonging, while traditionalists attack "in-tone" CCM aesthetic as secularized . This study analyzes how acoustic integrity, “in-tone” aesthetics operate within Mandarin worship hegemonies, local music economies, and global diasporic migrations. Ultimately, in-tone practice transcends musical preference; these "bullets" exert tangible political influence by fortifying acoustic resistance against cultural assimilation, articulating a resilient, post-secular Hong Kong Christian aesthetic and identity.
Attached Paper
In-person November Annual Meeting 2026
Firing "Aesthetic Bullets": In-tone (Ngaam-jam) and the Linguistic Weaponization of Hong Kong's Worship Wars
Papers Session: Sacred Music and Modernity
Abstract for Online Program Book (maximum 150 words)
