You are here

Metaphysics and the Problem of Language: Ślokavārttika as a Guide for the Interpretation of Yogācāra

Attached to Paper Session

Meeting Preference

In-Person November Meeting

Only Submit to my Preferred Meeting

In vv. 3 - 83 of the Nirālambanavāda chapter of the Commentary in Verses (Ślokavārttika), Kumārila mounts a powerful critique of Yogācāra in the form of a response to the dream argument. This critique engages at the level of both metaphysics and philosophy of language. Kumārila argues that a Yogācārin who denies that our concepts have external percepts, based on the analogy of a dream, can make sense neither of goal-oriented motivation nor of perceptual error. And he turns the dream argument against itself, deftly arguing that its rejection of referential views of language deprives the proponent of the argument of the ability to understand either the argument itself or any aspect of Sanskrit debate. Since participants in South Asian debates were held accountable for representing each other’s arguments accurately, Kumārila’s account of Yogācāra may shed light on scholarly conversations about how to interpret the meaning of key Yogācāra teachings.

Abstract for Online Program Book (maximum 150 words)

In vv. 3 - 83 of the Nirālambanavāda chapter of the Commentary in Verses (Ślokavārttika), Kumārila mounts a powerful critique of Yogācāra in the form of a response to the dream argument. This critique engages at the level of both metaphysics and philosophy of language. Kumārila argues that a Yogācārin who denies that our concepts have external percepts, based on the analogy of a dream, can make sense neither of goal-oriented motivation nor of perceptual error. And he turns the dream argument against itself, deftly arguing that its rejection of referential views of language deprives the proponent of the argument of the ability to understand either the argument itself or any aspect of Sanskrit debate. Since participants in South Asian debates were held accountable for representing each other’s arguments accurately, Kumārila’s account of Yogācāra may shed light on scholarly conversations about how to interpret the meaning of key Yogācāra teachings.

Authors