In-person November Annual Meeting 2026 Program Book

The 2026 November Annual Meeting in Denver, CO: Friday, November 20 - Tuesday, November 24. All times are listed in Mountain Time Zone. For more information about the November Annual Meeting, co-hosted with the Society of Biblical Literature, click here.

Please note that this is the preliminary schedule and is subject to change. We anticipate a mostly final schedule in mid-August. If you have any questions, please contact annualmeeting@aarweb.org. For Other Events, your event is not confirmed until you received notification from AAR staff.

Friday, 3:00 PM - 5:00 PM Session ID: A20-300
Roundtable Session

This 4-hour workshop, Experiential Religious Studies Pedagogies for Flourishing Animal and Multispecies Futures, convenes instructors in religious studies—particularly those teaching animals and pluralist religion courses—to cultivate concrete, transferable pedagogical practices capable of creatively engaging the current state of multispecies destruction.

We aim to craft experiential, interactive, and reflective assignments that thread the needle between action and reflection while navigating embodied experience, tendencies among students for conflict avoidance, balancing empirical animal data with theoretical arguments, intersectional overlap with race, gender and species violence, and overlooked forms of knowing among more-than-human entities and marginal people.

Over four sessions, presenters/participants will frame a course, scaffold skills and trust-building, evaluate assignments, and draft their own embodied encounter-reflection assessment. Participants will leave a pedagogy packet of sample assignments, rubric elements, interactive techniques, and a new network of teaching colleagues committed to advancing experiential religious studies pedagogies for multispecies flourishing.

Friday, 4:00 PM - 5:30 PM Session ID: P20-300
Papers Session

This session focuses on Barth's posthumous work, The Christian Life. It addresses the work's distinctive account of Christian witness, the "hallowing" of God's name, eschatology, human righteousness and unrighteousness, and related topics.

Papers

In The Christian Life, Karl Barth conceptualizes God’s future as an interruption of the present while also attesting its advanced presence as “first fruits” in the life of the community. This paper examines the tensions at play in these two conceptualities and demonstrates how Barth’s exposition of the petition for the hallowing of God’s name among those to whom God is presently both “known and unknown” participates in this tension. While acknowledging instabilities in Barth’s account, the paper argues that a productive tension between these two themes is vital to the fullness of Christian witness, mitigating against both quietism and triumphalism. Finally, the paper highlights certain dispositions appropriate to the Christian life this side of the eschaton, among them lament and humor.  


 

This paper considers the dogmatic presuppositions that underpin Barth's commendation of "revolt." It reckons with the claim that the fulfillment of the covenant of grace does not mean the closure of that same covenant; it pays particular attention to "revolt" as a key element of an eschatological ethic that views disruptive political activity as integral to Christians' obligation to move forward to meet the coming Kingdom of God. This eschatological ethic, the paper suggests, is not merely consonant with the "moral ontology" of the Dogmatics. It expands Barth's ethical program in the context of the doctrine of reconciliation (and, by anticipation, redemption); and it does so in ways that disclose common ground between Barth and earlier advocates of the "social gospel.” In its conclusion, the paper notes that Barth's insistence that Christians become "comrades of the Kingdom" has acute contemporary significance in contexts beset by far-right extremism.