African Diaspora Religions Unit

It is an essential and necessary time to herald a touchstone and emancipatory reference for today’s threats on Black identity and the sanctity of the Black body. Rachel Harding’s A Refuge in Thunder: Candomblé and Alternative Spaces of Blackness (2000) opened a new dialogue and provided a valuable resource regarding the evolutionary development of Candomblé, a hybrid Afro-Brazilian religion and a cornerstone of Diaspora religious expression, despite the persecution and subjugation of its adherents. Methodologically, Harding drew primarily on primary sources deftly illustrating Candomblé’s extraordinary dynamism as a resource that embodied African traditions, values, and identity politics for the faithful. A Refuge In Thunder demonstrates how Candomblé fostered creation of an “alternative space,” a transformative matrix for enslaved and subjugated Blacks to agentively assert individual and collective identity in solidarity against Maafa and their subalternity under dominant political and religious forces. This panel celebrates Dr. Rachel E. Harding’s work but also invites proposals that encourage us to identify, advocate and champion “alternative spaces” that guide Black and Brown folks today and create new forms of scholarship to support radical change in African Diaspora religious communities at large.

This panel invites proposals that explore Haiti as a site of disaster, catastrophe, and resilience. Together we ask, “How do we turn catastrophe into a strength or a signal and symbol for renewal, regionally and globally?” Fighting in solidarity with Haiti today is analogous to fighting for the end of Apartheid in the 20th century. 'If [Haitians] are not free, none of us are free.' Haitians have dared to resist and exist despite all the incursions meted out on their homeland: the colonial project, global anti-blackness movements, the ongoing assault against Vodou shrine communities, desperate and corrupt politics, environmental degradation from post-colonial transnational global economies, and the destructive vagaries of weather in the form of hurricanes and earthquakes. And, yet Danbala-Ayida Wedo, the great cosmic egg and the dual snake-rainbow, that swallows its own tail, reminds us of the perpetual continuity of life and the cycle of renewal even during disaster and catastrophe. This panel thus invites proposals that explore Haitian religious responses of resilience to catastrophe and disaster. We also invite proposals that explore how other African Diaspora religious communities have imagined in Haiti hope for a Black Republic even during the ongoing catastrophe of past and present-day colonialisms as well as environmental disasters.

Honoring the Scholarship, Sisterhood, and Scholastic Legacy of Dianne M. Stewart and Tracey E. Hucks Hucks (Co-sponsored between the African Diaspora Religions Unit, African Diaspora Religions Unit, African Religions Unit, Afro-American Religious History Unit, Black Theology Unit, Critical Theory and Discourse on Religion Unit, Liberation Theologies Unit, North American Religions Unit, Womanist Approaches to Religion and Society Unit, Women and Religion Unit, Women of Color Scholarship, Teaching and Activism Unit, and the Women’s Caucus)

Closed to Submissions. Dianne M. Stewart and Tracey E. Hucks are not only two of the most prominent Africana religious studies scholars, their friendship, their colleague-sisterhood, and their marasa-ibeji consciousness (Clark 1991) truly embody their transdisciplinary theoretical and methodological approaches to the study of the Africana religious world (Stewart and Hucks 2013, p. 31). Having been informed by and influenced a range of fields including Womanist and Black theologies, African American religious history, African religious studies and philosophy, African diaspora religious studies, and history of religions, this session will examine either collectively and/or comparatively their theoretical and methodological approach to the study of religion, and their contributions to the field of Africana religious studies more specifically. This session will focus on not only the legacy of their collective work and collaborations but also their forthcoming two volume collaborative project, Obeah, Orisa, and Religious Identity in Trinidad, which will be published with Duke University Press in 2022. We hope this session will also offer space to explore their scholar-sisterhood and how it not only has informed and fostered their collaborative research and writing but also how Africana religious practices, theologies, methodologies (e.g., ethnography, historical analysis, etc.) and onto-epistemologies have influenced their collegiality and their mentorship of proceeding generations in the field.