While we accept paper proposals, we strongly encourage full panel (paper or roundtable) proposals with a coherent theme. In addition to the CFPs below, we welcome other full panel proposals. If you have any additional questions, please feel free to contact Rupa Pillai (rupillai@sas.upenn.edu) or Dheepa Sundaram (dheepa.sundaram@du.edu). We encourage people to contact the Chairs advance of submitting proposals if you have any questions or need assistance. We also welcome the possibility of co-sponsored sessions.
"Emerging Voices" panel session—Contact: Rupa Pillai (rupillai@sas.upenn.edu) or Dheepa Sundaram (dheepa.sundaram@du.edu)
We invite outstanding emerging scholars of North American and Diaspora Hinduism to present their work at a paper session at the forthcoming AAR. The primary goal of the “Emerging Voices Roundtable” is to showcase the work of emerging scholars and to create space for emerging voices (in terms of sexuality, gender, or race) through their intersections with North American Hinduism. We aim to learn from these new scholars not only in terms of the content of their research but also to provide a national platform for career development and networking. Panelists will also be paired with a more senior scholar to mentor them in advance of the AAR. If you are PhD student or recent graduate and working on a topic related to North American Hinduism, please reach out to Dheepa Sundaram or Rupa Pillai for more information on this panel.
Hinduphobia in North American Contexts—Contact: Salaja Krishnamurti (sailaja.krishnamurti@queensu.ca)
The recent emergence of the term “Hinduphobia” in social media and public policy has gone largely unnoticed by mainstream Western society. It is a term that appears to function as part of a spectrum of well-established terms for structural forms of racism linked to historical material practices of discrimination such as Islamophobia, anti-Black racism, and anti-semitism. However, while there certainly are many hypothetical and real examples of discrimination against Hindus by virtue of their religion in parts of the world, the attempt to include “Hinduphobia” into the lexicon of terminology arguably masks the much more immediate political and social reality that the claim silences legitimate criticism of India. In this roundtable discussion, panelists will explore several core questions and case studies involving Hinduphobia and its impact in North American, Hindu diasporic, and Indian contexts.
Where is South Asia? Religion, Margins, and Migration—Contact: Gaurika Mehta (gm2680@columbia.edu)
For this roundtable, we hope to bring together scholars of South Asian diasporic religions to explore the following questions: Where is South Asia? What and who counts as South Asian (and what happens to stories and groups that don’t “count”)? How do questions of geography, and centers and margins, shape the study of South Asian diaspora religions? What does the study of South Asian diasporas reveal about religion, caste, race, and/or gender? How do religious ideas and politics travel (in both directions) between the South Asian subcontinent and its global diasporic edges? How have recent interventionist tactics (i.e. assassinations on foreign soil, cancellations of visas, intervention in foreign elections and wars) by the Indian government extended the reach of South Asia in new and troubling ways?
Religion and 2024 Elections / South Asians and the 2024 Elections (potential cosponsors Hinduism and SARI)
Contact: Prea Persaud (preakpersaud@gmail.com) or Shana Sippy (shana.sippy@centre.edu)
In both India and the US, 2024 promises to be a critical year for elections. It remains to be seen whether both the ruling BJP party and the Democratic Biden/Harris ticket will remain in power. No matter what happens, it is clear that religion will play a crucial role in setting the tone and the stakes of the various issues, agendas, and debates that occur among the vying parties. In the US, with two prominent South Asian Republican candidates for President—Vivek Ramaswamy and Nikki Haley— running for office, as well as Vice President Kamala Harris, we are seeing discourses about South Asian religion and identity take new forms. And, in India, Hindutva rhetoric and marginalization of religious minorities means that religion remains a core concern for anyone thinking about India’s future. This panel seeks to explore how various players and parties are mobilizing religion in the 2024 elections, examining various contexts and iterations in the US and India.
Who Speaks for Diasporic Hinduism?—Contact: Prea Persaud (preakpersaud@gmail.com)
The study of diasporic Hinduism has been dominated by a geographical focus of North America. What would our discussion and theories about Hinduism look like if we focused on other communities such as the Caribbean (more than just Trinidad and Guyana!), South Africa, Malaysia, Suriname, Mauritius, Fiji, Bali, Thailand, etc. Whose voices have dominated the field and what does that tell us about the construction of the field itself? Attention has been rightly focused on growing Hindu nationalism but where might there also be active resistance to this growth?
South Asian Religions at the Border—Contact: Aarti Patel (abp6177@psu.edu)
According to data, the number of Indian-origin migrants (96,917) who were detained, denied entry, or expelled from the US between October 2022-September 2023 increased five-fold in three years, since 2020. Although prevalent images paint all South Asian immigrants to the US as socio-economically privileged model minorities, this does not reflect the whole picture. Indeed, as scholars of South Asian religion, this reality is something to which we must attend. As always, when people migrate, religion is one of the many things they carry with them. We seek to assemble a panel of scholars to present papers that explore the challenges that South Asians are facing at the border and beyond and the role that religion seems to play in their responses to migration.
Con-spirituality, Orientalism and Fascism, Yogis, Cottage Industry Gurus—Contact: Shreena Gandhi (shreenaniketa@gmail.com)
The BJP and Hindus in the US have been making a concerted effort over the last 20 years to tie the practice of yoga exclusively to Hinduism. Concurrently, these two overlapping but distinct groups are also engaging in Islamophobic and casteist rhetoric, politics and actions that are bringing the fascist goals of Hindutva closer to fruition. Given this, what are the connections between the seemingly innocuous claims of cottage industry gurus, yogis and Hindus “simply wanting to reclaim their religion or decolonize their religion,” and the violence of fascism?
Financial and Litigious History of Hindu Orgs. in North America—Contact: Dheepa Sundaram (dheepa.sundaram@du.edu)
This panel session explores how Hindu organizations have sought to shape how Hinduism is articulated, taught, and understood within North America. We seek papers that explore the history of Hindu organizations and Hindu organizing in North America, how Hindu organizations have leveraged legal frameworks, the political engagement of Hindu organizations, the relationship between Hindu organizations and media figures and outlets, Hindu organizations and donor relationships, history of Hindu organization fundraising tactics, and other related topics.
Review Process Comments