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Tibetan and Himalayan Religions Unit

Call for Proposals

The Tibetan and Himalayan Religions Unit welcomes proposals for papers sessions, individual papers, and roundtables in all areas of the study of Tibetan and Himalayan Religions. The presidential theme for 2022 proposed by AAR President, Mayra Rivera, is Religion and Catastrophe. Proposals do not need to relate to this theme, but the AAR will be particularly interested in panels that address it. Scroll to the bottom of this email to contact unit members who have panel proposals in the works.

A reminder that the AAR and the Khyentse Foundation have teamed up to offer a new travel grant to support under-represented members of the Tibetan and Himalayan Studies global guild to participate in the AAR annual meeting. Papers must be accepted first at the AAR before a scholar can apply for the travel grant.

We encourage proposals that will lead to diverse panel sessions, especially participants from different institutions and at varying career levels. Ideas that have been proposed by unit members (if you are interested in contributing to a panel on one of these topics, please contact the organizer directly):


We also welcome contributions on Religion and Catastrophe: 1956-8 in Tibet.

Roundtables on relevant new projects and reading in the following topics:

  • Covid-19 and Himalayas
  • Earthquakes and End of Times

Statement of Purpose

This Unit’s mission is to create an environment that promotes discussion among scholars taking diverse approaches to the study of Tibetan and Himalayan religions. Our identity and cohesion derive from the fact that we deal with a delimited geocultural space, but the intellectual excitement comes from the fact that we are specialists in different historical periods and cultural areas, from the fact that we are interested in different religious traditions, and from the fact that we have different methodological approaches to the study of religion. In particular, we encourage scholarship that approaches Tibetan and Himalayan religions through a wide range of approaches:

Multidisciplinary focus — we are committed to methodological diversity and to promoting scholarship that challenges the traditional disciplinary dichotomies through which the field has defined itself, such as text/practice, written/oral, philology/ethnography, and humanistic/social scientific study.

Transregional focus — we encourage a holistic approach to the study of Tibet and the Himalaya as a region, albeit a diverse one. One of the most important features of religious traditions in our field — perhaps in every field — is the degree to which they are inextricably connected, and it is only through the exploration of such interconnections that the phenomenon of religion in the Tibeto-Himalayan region can be understood. Such interconnections often cut across ethnonational boundaries.

Focus on cultural history — in the last decade, the study of Asian religions has taken a quite drastic cultural/historical turn. Nowhere is this more evident than in the study of Tibetan and Himalayan religions. A previous generation of scholars was concerned principally with elite religious institutions — and more specifically with their doctrinal/philosophical texts. Today scholarship is much more diverse. A new generation of scholars is concerned, for example, with folk religious practices, religion and material culture, the politics of religious institutions, the representation of Tibetan religions in the media, and the historical construction of the field itself.

This Unit is committed to fostering such a multifaceted approach to the cultural history of Tibet and the Himalayas.


Steering Committee Members



Review Process

Proposer names are visible to chairs but anonymous to steering committee members