Submitted to Program Units |
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1: Global-Critical Philosophy of Religion Unit |
Ancestors form a class of entities central to peoples' lived experiences of religions worldwide. These experiences include reverence for ancestors, communication with ancestors, and conceptions of ancestral afterlives. Despite its centrality, this topic receives little to no attention within the philosophy of religion. To start addressing this important area of inquiry in a more systematic way, the Global Critical Philosophy of Religion Unit therefore invited three papers to reappraise the role of ancestors in different religous traditions, here North American Indigenous cultures and East Asian modern societies, as well as to assess the potentials of the category of “ancestors” in the field of philosophy of religion.
The first paper engages with the role of past and future ancestors in North American Indigenous cultures, with a special attention to the Potawatomi Nation. The paper offers to deconstruct mythologised, spiritualised or demonic accounts of these traditions, in order to see ancestors as a tangible and practical part of life, as beings and presences who can bring trouble but also assistance. Doing so, the paper explains how these worldviews represent variously the relations between humans and the more-than-human, where the “more-than-human” includes nature, as well as spirits, ghosts and ancestors.
Moving to the opposite side of the globe, the second paper examines the East Asian practice of ancestral worship from a contemporary perspective. Emphasizing key themes such as ancestral veneration, Confucian rites, Catholic and Protestant reactions, contemporary practices, harmonization, and complimentary or conflicting religious dynamics, the study delves into the multifaceted nature of ancestral worship in modern East Asian societies.
Building on these considerations, the final paper offers a new framing of the ideal significance of ancestors in terms of ethical, historical and religious forms of responsibility: ethical in occupying the role of Ideal Observers, historical in anchoring long-term group endeavors, and religious in representing ideal human relations with ultimate reality and value.
Abstract for Online Program Book (maximum 150 words)
Ancestors form a class of entities central to peoples' lived experiences of religions worldwide. These experiences include reverence for ancestors, communication with ancestors, and conceptions of ancestral afterlives. Despite its centrality, this topic receives little to no attention within the philosophy of religion. To start addressing this important area of inquiry in a more systematic way, the Global Critical Philosophy of Religion Unit therefore invited three papers to reappraise the role of ancestors in different religous traditions, here North American Indigenous cultures and East Asian modern societies, as well as to assess the potentials of the category of “ancestors” in the field of philosophy of religion.