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The Embodied Artist and The Artist as Text

Abstract for Online Program Book (maximum 150 words)

This session considers the embodied knowledge of the artist and artwork. Embodied art in papers presented include dance, theatre, and literature, with a discussion of theological and religious discovery inherent in the embodied act of creating art. Papers deal specifically with Cormac MacCarthy, Religion, and Theatre; Dancing as Transformational Knowing in Christian Faith; Queer Sacramentality in Paul Taylor’s "Beloved Renegade"; Embodied Knowledge and Tibetan Buddhist Tantric Dance (Cham);  Embodying the “Correspondent Subjective” within Religion and Literature. A small theatrical performance is included.

 

Papers

  • The Last Fire: Cormac McCarthy, Religion, and Embodied Performance

    Abstract

    Drawing from the work of William Robert (Unbridled: Studying Religion in Performance), Cia Sautter (The Performance of Religion: Seeing the sacred in the Theatre), Mark C. Taylor (After God), Talal Asad (Formations of the Secular) and other scholars, this paper offers a firsthand record of the experience of adapting and directing the first staged adaptation of Cormac McCarthy's final novel Stella Maris. This adaptation that also includes roughly 20 minutes of original film (in part inspired by McCarthy's penultimate novel The Passenger, which overlaps with Stella Maris) shot on location by the director (who is also the author and presenter of this paper) and a small team in Montana, Arizona, the Yukon, and the Boundary Waters of nothern Minnesota. Those in attendance will learn about how the process of adapting, directing, and performing the play revealed powerful and subtle insights at the intersection of performance, philosophy and religion.

  • Dancing as Transformational Knowing in Christian Faith: “Revelations” with Fourfold Knowing Event by James E. Loder

    Abstract

    This paper investigates how the dance piece “Revelations”, a choreographic masterpiece created by American choreographer Alvin Ailey in the early 1960s, demonstrates a theological knowing process under the framework of Fourfold Knowing Event by James E. Loder, a practical theologian. In this study, the dance “Revelations” is analyzed as an “assemblage” under New Materialism, which presented a distributed view of agency. From this, the relationality between the living and non-living actors, like dancers, audience, stage environment, music, and culture, also emerges. This paper argues that the dance performance in “Revelations” facilitates a theologically transformational knowing process that helps people encounter the Holy Spirit in the face of the void constituted by the conflict between the living world and the self. This paper thus seeks to enrich scholarship by probing the relationship between dance, an aesthetic art form, and theological knowing through the close study of a twentieth-century masterpiece.

  • Dancing Divinities: Embodied Knowledge and Tibetan Buddhist Tantric Dance (Cham)

    Abstract

    This paper looks at Tibetan Buddhist tantric ritual dances called *cham* to consider how they are co-realized through the interplay of dance manuals called *cham yig* and through the bodies of dancing monks in order to to think about how physical acts of religious piety can be studied in a way that considers both written and embodied textual traditions. It argues that the dancing body becomes an implement which inscribes in space the text of ritual choregraphy, the language of the divinities.  How can contemporary theories and methods in the study of religion help us think about the body as a legitimate site of knowledge production and dissemination? How can we conduct social and cultural analyses not through disembodied intellectual knowledge, but through the integration of embodied religious practices?

  • Dancing Bodies, Walt Whitman, and the Gloria: Queer Sacramentality in Paul Taylor’s "Beloved Renegade"

    Abstract

    Paul Taylor’s "Beloved Renegade" is a modern dance choreographed to the music of Francis Poulenc’s "Gloria." Even though the words and music are liturgical, Taylor’s choreography is based on the life of Walt Whitman, a poet who largely eschewed traditional religion. Building on this unexpected combination, this paper examines the conversation between the liturgical text/music and the choreography in this piece as an example of the Catholic sacramental imagination. The "queerness" of the piece transforms a prayer of praise and petition into a celebration of incarnational theology.

  • Words Made Flesh: Embodying the “Correspondent Subjective” within Religion and Literature

    Abstract

    This talk explores the implications of Samuel Taylor Coleridge’s view that both scripture and literature can serve as mediums that deeply affect and orient readers’ postures of attention and their ways of navigating within a wider world of concern. Critiquing the bibliolatrous, Coleridge advocates for a projective method of reading that enables reciprocal exchange, one where subjective experience becomes objectively available through its correspondence with the figures of Scripture, and where objective truths can become subjectively realized. After focusing on how and why Coleridge’s model of scriptural reading works I then consider what this model can illuminate about religion and literature more generally. A key consideration will be on how the dynamics of Coleridge’s model relates to a broader trajectory of participatory ritual, scripture, and rhetoric that can traced back to debates concerning theurgy in Neoplatonism and forward to the possibilities that have emerged within various strands of contemporary Ecopoetics and Ecotheology.

Audiovisual Requirements

Resources

LCD Projector and Screen
Play Audio from Laptop Computer
Podium microphone

Other

Internet Access

Sabbath Observance

Saturday (all day)

Full Papers Available

No
Program Unit Options

Session Length

2 Hours
Schedule Info

Sunday, 9:00 AM - 11:00 AM

Tags

dance
ritual
performance
Buddhism
Tibet
body
text
Religion and Literature
Coleridge
secular
aesthetics
#phenomenology
Theurgy
#ecopoetics

Session Identifier

A24-106