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History, Society, and Practice: New Perspectives on Global Lutheran Traditions

This papers session for the June Online Meeting focuses on recent and emergent scholarship.  From baptismal practices under transformation in Scandinavia to new perspectives on comparative theology and indigeneity, from deep histories of colonialism to the urgent challenges of responding to White Christian Nationalism, the papers in this session point to cutting-edge questions and offer new directions for scholarship on Global Lutheranisms and society.

Abstract for Online Program Book (maximum 150 words)

This papers session for the June Online Meeting focuses on recent and emergent scholarship.  From baptismal practices under transformation in Scandinavia to new perspectives on comparative theology and indigeneity, from deep histories of colonialism to the urgent challenges of responding to White Christian Nationalism, the papers in this session point to cutting-edge questions and offer new directions for scholarship on Global Lutheranisms and society.

Papers

  • Abstract

    In the Nordic countries, most infants have traditionally been baptized in the Lutheran majority churches. For the last decades the percentage of infants baptized has showed a steady decline. In a joint research project, the five Nordic folk churches have studied reasons for this development and analyzed the churches’ responses. A forthcoming book is the result of this project and looks at empirical research, churches' responses, liturgy, and theology, focusing on themes such as Lutheran theology, ecumenical and interfaith issues, and ecology. The book is the result of a two years' research process and with its combination of empirical data (quantitative and qualitative), and practical and systematic theology it is a valuable contribution to theological discussion.

  • Abstract

    World War I brought significant challenges for American Lutherans who had remained closely connected to German or Scandinavian language and cultural practices. While politicians proclaimed a “return to normalcy” following the war, white nativists seized upon post-war anxiety about immigration and radicalism. The state of Oregon became a hotbed of the Ku Klux Klan. Voters approved a “compulsory education” bill in 1922 requiring all children aged 8-16 to attend public schools. As northern European Protestants, Lutherans could opt to blend into the “100 percent American” mainstream. However, rather than acceding, the Lutheran Schools Committee organized in opposition. Despite the discrimination they had faced during WWI, freedom to pursue Lutheran education for their children overrode any desire to conform. This project illustrates how Lutherans negotiated ever-present tensions between assimilation and distinctiveness during the 1920s—a story with grave relevance for people of faith grappling, theologically and strategically, with Christian nationalism today.

     

  • Abstract

    This paper proposes to examine the theologies of two theological contemporaries, Martin Luther (1483-1546) and Bartolomé de Las Casas (1484-1566), in order to explore possibilities for foregrounding colonial discourses as transcending denominations and therefore constituting broader intra-European theological concerns. Such a conversation reveals similar concerns regarding the theological and political status of non-Christians, the rhetorical and political strategies for projects of conversion and catechesis, and shared conceptions of the human more generally. This paper seeks to contribute a fuller understanding to the extent to which Protestant reformers such as Luther, despite their apparent historical remove from projects of colonialism, might have contributed to the broader epistemological, political, and indeed, theological conditions for Protestant coloniality in the 17th century and later.

  • Abstract

    In Icelandic folklore, cliffs and stones are inhabited by invisible people called álfar, or huldufólk (e. the hidden people).These narratives have many things in common to the cultural heritage of Norse and Sámi religious traditions, and share resemblance to Celtic folklore. However, each tradition is also unique to time, context and place. In the book Circling the Elephant: A Comparative Theology of Religious Diversity (2020), John J. Thatamanil proposes trinitarian formulations of God as ground, singularity and relation for a theology of religious diversity. For Thatamanil, the trinitarian connects function both to connect the dwelling and otherness of the divine life to itself and to creation. The paper uses narrative insights from Indigenous perspectives as well as scholarship of Norse and Sámi folklore and literature to ponder the question what the stories of álfar can contribute to ecological theology of ground, singularity and relation, and vice versa.

Audiovisual Requirements

Resources

LCD Projector and Screen

Full Papers Available

No
Program Unit Options

Session Length

90 Minutes
Schedule Info

Thursday, 5:00 PM - 6:15 PM (June Online Meeting)

Tags

Lutheranism
Lutheran Theology
decolonial theology
comparative theology
baptism
Las Casas
American History
Lutheran
North American religious history
#christiannationalism
#WhiteChristianNationalism
World War I
xenophobia
nativism
#Martin Luther
#Bartolomé de las Casas
#coloniality
#global Lutheranism
#comparative theology
#Secular-Religious Divide
#indigenous knowledge
#ecotheology
#blue humanities
#green humanities
#religious diversity
#storytelling
#tragedy
#folklore
#narratives

Session Identifier

AO27-503