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Nineteenth-Century Dutch Theology and Modernity

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Abstract for Online Program Book (maximum 150 words)

In the past two decades, there has been a renewed interest in studying nineteenth-century Dutch theology with a particular focus on the works of Abraham Kuyper and Herman Bavinck. These Dutch theologians were known for their engagement with contemporary theological and philosophical perspectives and modern society at large. This panel will present research on how Bavinck's ideas have interacted with German idealism and how Kuyper's works have addressed crucial social issues, such as the Jews and other political topics.

Papers

  • Abstract

    In the face of materialist monism and the positivist epistemology that often accompanied it, the Dutch Reformed theologian Herman Bavinck (1854-1921) advocated the recovery of a Christian idealism. But what did this mean in practice? On the domain of history, Bavinck speaks of divine revelation supplying the idea that makes world-history possible. Bavinck, nevertheless, left no worked examples that show how a Christian-idealist historiography might proceed. Some of his later writings, however, offer clues. Drawing attention to prominent themes in the history of ideas presented in The Foremost Problems of Contemporary Dogmatics and in the lecture “Nature and History in the Light of Christ”, this paper offers a sketch of what a Bavinckian search for the rational within the real entails.

     

  • Abstract

    Jews had been full-fledged Dutch citizens since 1795, but tensions remained both within and outside their circle over whether or not they should fully assimilate. When a new primary education law was passed in 1857, some orthodox Protestants blamed Jews for preventing the continuation of the traditionally Protestant character of public education. This raised the question of how to deal with Jews in modern society. Several Protestant theologians participated in this debate, most notably Abraham Kuyper. When he distinguished Jews as a separate group, he did so because of their non-Christian religion. This approach was challenged because the Jewish community was diverse in its relationship to Judaism: some were Orthodox, but the majority were not Orthodox or were secular. Moreover, most Jews did not want to be considered a separate group. First and foremost, they wanted to be Dutch. The result of this 19th-century debate was an ambivalent Protestant appreciation of Jews.

Audiovisual Requirements

Other

PowerPoint presentation

Full Papers Available

No
Program Unit Options

Session Length

2 Hours

Schedule Preference Other

June 25th would be the best day for this session.
Schedule Info

Tuesday, 12:30 PM - 1:45 PM (June Online Meeting)

Tags

historiography
Herman Bavinck
Christian idealism
Dutch Reformed theology
world-history

Session Identifier

AO25-202