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Religion, Violence and Marian Devotion in South and South East Asia

Abstract for Online Program Book (maximum 150 words)

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Papers

  • SRI LANKAN CATHOLIC IDENTITY AND THE 2019 EASTER BOMBINGS

    Abstract

    For the Sri Lankan Catholic community, getting to the truth behind the 2019 Easter bombings has posed a number of discursive and political challenges, especially when evidence emerged of government complicity in the attacks.  The paper first presents an overview of the history of Catholicism in Sri Lanka, then focuses on the Catholic response to the bombings.  Centering on the public pronouncements of Malcolm Cardinal Ranjith, the paper argues that what has emerged in the Catholic response is what could be called a Sri Lankan nationalism of the common good, which is simultaneously prophetic and, interestingly, non-sectarian except concerning one particular issue that has vexed Sri Lankan Catholicism just as it has Sri Lankan society as a whole

  • Filipin@ Catholic Marian belief as a double-edged bolo (sword) 

    Abstract

    Being pinay (Filipina) is particularly characterised by an inferiority complex of being brown which makes them feel inferior to "white" people. To imagine a brown pinay Catholicism through devotion to Mary seems unthinkable or outside of the pinay imagination until one considers the Virgin of Balintawak of the Indigenous Philippine Christian Church, Iglesia Filipina Independiente. This paper briefly lays out the intersectional oppression of pinays and the use of Mary in Catholicism to reinforce this oppression. It turns to the Virgin of Balintawak to suggest a brown Catholicism that can not only help pinays reembrace their brownness, but also help them decolonize and reindegenize. Overall, the paper seeks to grapple with Filipin@ migrant Catholic Marian belief as a double-edged sword, a bolo, and to carve this sword from a weapon that perpetuates pinay oppression to a symbol of their resistance against their ongoing intersectional oppressions.

  • Mary on the Eastern Front: Our Lady of Madu in Times of War and Peace in Sri Lanka

    Abstract

    This paper analyzes the Sri Lankan civil war in relation to a specific, local form of Mary, Our Lady of Madu, and to Marian devotion across religious and ethnic lines. Prior to and from 1983-2009, the Liberation Tamil Tigers of Eelam (LTTE) fought the majority-Sinhalese Sri Lankan government for control over the northern part of the island, in the heart of which lies a dense forest containing the shrine. For most of that time, the shrine and surrounding area of Madu served as a sanctuary for more than 40,000, mostly Tamil refugees--until even it too could no longer be spared from war. This past August, the centenary anniversary of Madu Mata's coronation drew more than 500,000 people (both Tamil and Sinhala, across faiths), while Tamil bishops and priests continued to broker with the Sinhalese Sri Lankan government and engaged a centuries-old discourse of Tamil Catholic martyrdom, persecution, and healing via Mary.

Audiovisual Requirements

Resources

LCD Projector and Screen
Play Audio from Laptop Computer
Podium microphone

Full Papers Available

No
Program Unit Options

Session Length

90 Minutes
Schedule Info

Sunday, 5:00 PM - 6:30 PM

Tags

Sri Lanka
#Christianity
#Catholic
#Tamil
terrorism
Ranjith
Sinhalese
#Filipina
#Mary
#indigenous
#feminism
#colonialism

Session Identifier

A24-404