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Online Program Book

PLEASE NOTE: We are working on making updates and edits to finalize the program. If you are searching for something and cannot find it, please reach out to annualmeeting@aarweb.org.

The AAR's inaugural Online June Sessions of the Annual Meetings were held on June 25, 26, and 27, 2024. For program questions, please reach out to annualmeeting@aarweb.org.

This is the preliminary program for the 2024 in-person Annual Meeting, hosted with the Society for Biblical Literature in San Diego, CA - November 23-26. Pre-conference workshops and many committee meetings will be held November 22. If you have questions about the program, contact annualmeeting@aarweb.org. All times are listed in local/Pacific Time.

M22-503

Friday, 7:00 PM - 8:30 PM

Omni-Gallery 2 (First Floor)

Come celebrate the launch of the New Nanzan Guide to Japanese Religions, forthcoming from the Nanzan Library for Religion and Culture Series with University of Hawaii Press (December 2024).

A23-150

Saturday, 9:00 AM - 11:00 AM

Convention Center-6D (Upper Level West)

This omnibus session showcases work by newer scholars in the field of Buddhist Studies. Papers address two common themes: Buddhist landscapes and children in Buddhism. Topics include contesting the ‘decline’ paradigms of Indian Buddhism by attending to built landscapes, autogenous phenomena (or rangjön) and monasteries as pilgrimage sites in Tibet, quiet and pure sensory experiences on Mount Putuo in contemporary China, the soteriological capacity of children in medieval China, and contemporary Japanese lay Buddhist childcare programs in the Tendai tradition.

  • Deciphering the Decline: Assessing the Medieval Buddhist Landscape in Eastern India

    Abstract

    This paper challenges the prevailing notion of an abrupt termination of Indian Buddhism in the thirteenth century CE. It does so by examining material culture from archaeological contexts of identified Buddhist monasteries in the Magadha region. The paper primarily relies on the data collected during a systematic village-to-village survey conducted during 2021-22. In addition, a variety of textual and epigraphic sources have also been used to reconstruct the social and political context of the region during the long period between the eleventh and seventeenth century CE. The study of changes in both continuity and discontinuity in the Buddhist landscape of Magadha after the alleged decline offers a unique insight into the medieval history of Indian Buddhism in the region.  Through this micro-regional approach, the study provides a nuanced perspective on the history of diverse religious traditions in eastern India, contesting the ‘decline’ paradigms surrounding Medieval Buddhism in India.

  • Ganden Monastery’s Autogenous Miracles (rang byon): A Study in Tibetan Pilgrimage, Material Culture, and Discursive Construction

    Abstract

    As one of Central Asia's most popular pilgrimage sites, Ganden Monastery in Tibet is renowned for the autogenous phenomena (or rangjön) found along its circumambulation route. These rangjön depict deities and other phenomena thought to have spontaneously and miraculously manifested in the rockface. The goal of this paper is to describe the significance and function of Ganden's rangjön. Analyzing pilgrimage guide texts related to Ganden, it argues that rangjön are complex phenomena that are best understood as both material and discursive constructions with implications in the social, religious, and geographic spheres. And that the presence of rangjön represents a method by which a manmade monastery became a sacred place, one that then played a key role in the growth of the Tsongkhapa devotional cult and the rise of the Geluk tradition. As a corollary, I argue for the thus far overlooked importance of monasteries as pilgrimage sites in Tibet. 

  • Sensing the Purity of Guanyin’s Abode: The Meanings of Qingjing and its Logics as an Ideal Sensory Experience for Visitors at Contemporary Mount Putuo

    Abstract

    This paper examines qingjing, a Chinese expression referring to the quiet and pure sensory experiences, in contemporary Mount Putuo, the abode of Guanyin (a compassionate deity) in China. While existing studies have focused on red-hot sensory experiences and sociality in Chinese contexts, this paper emphasizes qingjing as a sensory experience that is opposite to red-hot but ideal in Chinese religious life. Through ethnographic fieldwork, this paper argues that qingjing is based on the presumably strong efficacy (ling) of Guanyin and Mount Putuo to respond to visitors’ wishes and related to a reverse sensory experience: xianghuo (incense fires). Though seemingly contradictory, qingjing and xianghuo both represent the efficacy of Guanyin and Mount Putuo and thus constitute each other. This paper specifies three logics: qingjing in the “absence”, “complementation”, and “distraction” of xianghuo. Beyond the perspective of sociality, this paper contributes to the general understanding of sensory experiences in Chinese religious life.

  • Little Devotees: Children’s Ritual Efficacy and Soteriological Capacity in Medieval Chinese Buddhism

    Abstract

    In Buddhist thought, do children have the capacity to attain enlightenment? Or are they bound by their ignorance, unable to ascertain the Dharma until they develop a certain level of discernment? This paper examines concepts of children’s ritual efficacy and soteriological capacity in medieval Chinese Buddhist miraculous tales and hagiographical accounts from the third to tenth centuries CE.  It considers in what circumstances, in what capacities, and for what purposes children appear as religiously agentive in accounts of Buddhist practice in medieval China. Reflecting indigenous Chinese concepts of biophysical and moral development, medieval Chinese Buddhist miraculous tales and hagiographical accounts ascribe ritual efficacy and soteriological capacity to children from roughly six-years-old (seven sui 歳) onward. By exploring portrayals of children’s religious practice in medieval Chinese Buddhism, my paper invites scholars in Buddhist studies to reconsider how historical and cultural notions of childhood shaped basic tenets of Buddhist thought.

  • Caring as Serving: Lay Buddhist Childcare as Reflective Responses to Societal and Organizational Expectations

    Abstract

    This paper examines contemporary Japanese lay Buddhist childcare through a case study of the Tendai-derived lay Buddhist organization, Kōdō Kyōdan, and its childcare programs. Against the backdrop of Japan’s low birth rate, Kōdō Kyōdan established its three childcare programs at its headquarters in the city of Yokohama at the turn of the 21st century to address demographic concerns at both the national and organizational levels. Drawing on ethnographic research conducted since 2018, this paper explores lay Buddhists’ understanding and practice of hōshi (serving) in their relationships with the religious organization, family, and society in the context of public caution against religious proselytization. This paper argues that by reflectively responding to societal and organizational expectations, the childcare staff members at Kōdō Kyōdan negotiate their religious and social identities in a dynamic context marked by changes in their parent religious organization and in Japanese society at large.

A23-137

Saturday, 9:00 AM - 11:00 AM

Convention Center-26B (Upper Level East)

The essays in Critical Approaches to Science and Religion (edited by by Myrna Perez, Ahmed Ragab, and Terence Keel, published in 2023) deploy three methodological orientations--critical race theory, feminist and queer theory, and postcolonial theory--to offer fresh perspectives on classic questions in the field of science and religion. This unique roundtable will bring four readers of the book with expertise in a range of different religious traditions into dialogue with two of the book's editors to build a collaborative, multidisciplinary conversation.

A23-138

Saturday, 9:00 AM - 11:00 AM

Convention Center-32A (Upper Level East)

The New Directions panel introduces new research in the study religion in South Asia by recently-graduated Ph.D. students and doctoral candidates. This year's papers examine wide ranging topics including Pakistani khwaja sara, Da’udi Bohras, medical missionary work, and Sanskrit philosophical texts. In doing so, panelists consider the intersections of religion with gender, caste, authority, and literary genre.

  • The Khwaja Sara in Faqiri

    Abstract

    This paper explores the lifeworlds of third gender khwaja saras in Pakistan within the expansive, underexplored religious tradition of Faqiri. Faqiri refers to the transgressive, often antinomian, tradition of Sufi holy poverty. Khwaja saras in Pakistan have been the locus of well-meaning activism and legislation to integrate them into the state as rights-bearing subjects through the secular category of Trans, which has also produced a strong backlash from right-wing conservatives. Drawing on ongoing ethnographic fieldwork in which my khwaja sara interlocuters turn to Faqiri to explain what Trans and other categories fail to capture, I argue that both khwaja sara lifeworlds and Faqiri produce gendered selves that cannot be flattened into secular categories. Moreover, what unites those “in Faqiri” – from low-caste Hindus to transgressive mystics to occult practitioners to peripatetic animal entertainers is a subaltern religious imagination that defies and exceed the state’s conceptions of “Islam” and “religion” and “Sufism.”

  • From the Miracle-performer to Reformer: Articulating Authority among the Da’udi Bohras of South Asia, 1803-1921

    Abstract

    This paper examines how modernity has altered the notions of authority in a South Asian Muslim devotional community. In focus are the Da’udi Bohras, a close-knit community of Shi‘i Isma‘ili Muslim merchants led by a lineage of holy men called da‘i al-mutlaq (or da‘i, the summoner). In response to colonial modernity, the Indic caste of Bohras (Gujarati, traders) became a global Isma‘ili community, claiming to be the true heir to the Fatimid-Isma‘ili heritage. This redefinition has also seen the representation of the da‘i shifting from a miracle-performing “perfect guide” to a scholarly figure. Such articulations have significant implications for the post-colonial identity of the Bohras and Muslim communities in South Asia.

  • Are They Saviors? Medical Missionaries in the Development Sector

    Abstract

    In this paper I examine the Christian Medical College (CMC) founded by a Protestant medical missionary, Dr. Ida Scudder (1870-1960) in 1900 in Vellore, South India. I focus on the work conducted in the department of the Rural Unit of Health and Social Affairs (RUHSA), an NGO offshoot of the CMC founded in 1977. I draw primarily on ethnographic fieldwork conducted at RUHSA in the summer of 2023, supplemented with archival records from “The Ida Scudder Papers,” an extensive archive dedicated to Ida Scudder and the CMC. I use one of the self-help groups on campus as a case study to explore how developmental ideals are translated into action, and how the women within the self-help group interact with those ideals. I argue that the racial capital accrued by foreign missionaries has found new expressions in both caste and religious positionality in modern day medical missionary endeavors.

  • Vādagrantha as Genre: The Systematisation of a Commentarial Tradition

    Abstract

    In scholarly treatments of Sanskrit textual traditions, the genre of commentary (bhāṣya) has generally overshadowed a closely adjacent genre known as vādagrantha, no doubt a result of its capacious and elusive nature. This paper focuses on the Svāminārāyaṇa-Siddhānta-Sudhā, a 21st-century vādagrantha text of the theistic Vedānta school Akṣara-Puruṣottama Darśana. It first engages with definitional questions concerning the nature and purpose of this genre—which appears prominently across the Vedānta, Nyāya, Mīmāṃsā, and Buddhist traditions—and locates its conceptual origin in the eponymous Nyāya notion of vāda. The paper demonstrates the significance of this genre in two respects: 1) its concern first and foremost with ideas, as opposed to the shastric texts alone, and in turn 2) its crucial relevance in systematising the beliefs of a religious tradition in a Sanskrit philosophical register, in view of a particular socio-historical context.

Theme: Exhibit Hall

Saturday-Tuesday, 9am-5pm

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A23-217

Saturday, 12:30 PM - 2:30 PM

Omni-Grand B (Fourth Floor)

For many years now, campuses across North America have organized to fight for anti-caste protections. While fighting for anti-caste protections is important, it is only the first step that opens the door towards building caste competencies within North American academia, heavily entrenched in its anti-Black and white settler colonial foundations. Beyond the multicultural model, which seeks to incorporate caste as a measure of diversity, equity, and inclusion, the University of California Collective for Caste Abolition is invested in organizing for material and structural change within the UC system and beyond. In this roundtable, the UC Collective for Caste Abolition will share the history of its formation, and its current work and visions to illustrate how institutions across North America may heed the call and participate in the movement for caste abolition. might continue their activism toward caste abolition.

A23-328

Saturday, 3:00 PM - 4:30 PM

Hilton Bayfront-Sapphire 400A (Fourth Level)

This panel examines how two “fellow travelers” of the Quakers, Charles C. Burleigh (1810-1878) and Bayard Rustin (1912-1987), theorized and practiced the relationship between pacifism and racial justice in their respective political projects. A broader discussion with an esteemed respondent will explore how Quaker attitudes toward racial justice transformed from the Civil War through the mid-twentieth century.

  • American Abolitionist Non-Violence as Seen in the Life of Charles C. Burleigh (1810-1878): Uniting Philosophy, Practice, and Religious Eclecticism

    Abstract

    Charles Calistus Burleigh (1810-1878) was a proponent of Immediate Abolition who was also a committed adherent to principles of peace and non-violence. His pacifism and non-resistant ideas were tried in actual struggle, as he was present at some infamous attacks upon the Abolitionists, such as the attempt in Boston to attack William Lloyd Garrison (1835) and the destruction of Pennsylvania Hall (1838). Based primarily on original archival research, this presentation looks at his combination of theory and practice, aided by an eclectic approach to religious resources from groups as disparate as the Congregationalists, Baptists and Quakers, that highlight how Burleigh's direct engagement with the struggle helped accelerate the diffusion of non-violent ideas from many sources into a genuine practice that, despite its shortcomings, can speak to issues of social justice that remain cogent today, including race, gender, capital punishment and the violence of war. 

  • Bayard Rustin’s Quakerism: A Radical Habitus

    Abstract

    Scholars have underplayed Bayard Rustin’s Quakerism.  Labeled a “Gandhian,” Rustin is said to have prioritized techniques Gandhi tested in India over biblically-based teachings about nonviolence from a distant past.  Gandhi did influence Rustin; however, I argue that Quakerism played a key role, as shown in Rustin’s “holy experiments'' at the Ashland Federal Penitentiary and at interracial institutes he organized.  Rustin’s Quakerism is revealed as a radical habitus (N. Crossley).  Rustin called on fellow Quakers to “expend our energies in developing a creative method of dealing non-violently with conflict,” to “make war impossible in ourselves and then make it impossible in society,” and to share with others what Quakers already have at hand: “a pattern for a ‘way of life that can do away with the occasion of war.’”  Rustin’s experiments, grounded in this “way of life,” powerfully influenced non-violent direct actions he organized.

     

A23-418

Saturday, 5:00 PM - 6:30 PM

Hilton Bayfront-Indigo 204A (Second Level)

After the abolition of slavery in the British Empire, South Asians were shipped to sugar plantations across the Caribbean as indentured workers. Indentured labor—a colonial scheme of migration and labor—produced the Indo-Caribbean diaspora. In recent decades, Indo-Caribbean groups have been migrating to North America, often finding themselves on diasporic and discursive margins. How can scholars move beyond the tropes of centers and margins, and towards methods and disciplinary directions that allow us a different perspective on diasporic religions? This roundtable invites scholars to think about religion and diaspora from (Indo-)Caribbean perspectives. By raising questions about ethnographic and archival methods, and addressing inter-diasporic dynamics, positionality, and disciplinary approaches in the study of Indo-Caribbean religions, we hope to make space for a larger discussion about navigating and negotiating the geopolitical and demographic assumptions that have come to shape the study of religion in South Asia, the Caribbean, and North America.

A23-437

Saturday, 5:00 PM - 6:30 PM

Hilton Bayfront-Sapphire 402 (Fourth Level)

How do scholars teach the religious traditions of the late antique "east," broadly conceived, in undergraduate classrooms? Roundtable discussion features five scholars of diverse research areas who will share different teaching strategies that they find effective in helping undergraduate students envision the complexity of religion in late antiquity and the medieval world.

M23-505

Saturday, 7:00 PM - 8:30 PM

Marriott Marquis-San Diego C (North Tower - Lobby Level)

Please join the University of Pennsylvania Department of Religious Studies for our annual Boardman Reception.

A24-114

Sunday, 9:00 AM - 11:00 AM

Convention Center-11B (Upper Level West)

The panel examines how Buddhist meditation instructors and practitioners interpret, respond to, and manage the potential challenges of meditative practice. The panel adopts an interdisciplinary approach, analyzing the complex nature of meditation from religious, cultural, historical, psychological, and gender perspectives. Six panelists examine meditation-related health concerns experienced by lay and monastic Buddhists in different geographical areas, including Tibet, Nepal, Taiwan, the United States, Burma, and Thailand. Their combined efforts reveal the intricate nature of meditation, highlighting its connections not only to individual experiences but also to larger institutional frameworks. The discussion makes a significant contribution to the exploration of strategies for preventing, alleviating, and effectively managing potential challenges that may arise from meditation practice. By highlighting the limitations of a one-size-fits-all approach in meditation research and practice, it advocates for a more nuanced and culturally sensitive methodology in contemplative studies, Buddhist studies, and religious studies.

  • Meditation as Medicine: Tibetan Buddhist Contemplative Practices for Health and Wellbeing

    Abstract

    By the eleventh century, Tibetan contemplatives devised practices to intentionally dispel obstructions to their health and wellbeing. These new practices were designed to both counteract challenging experiences that emerged during meditation and to enhance meditative performance. Meditators integrated novel and known principles of Buddhist contemplation to remedy psychosomatic and psychosocial disorders. Contemplative remedial interventions for dispelling and methods of enhancement were recorded in Tibetan meditation manuals, compiled in anthologies, and circulated among practitioner communities. This paper gives attention to a suite of practices that were innovated from the eleventh through the fifteenth centuries and recorded in anthologies by the founder of the Drikung Kagyü order, Jigten Gönpo Rinchen Pel (1143-1217) and the Sakya scholar Minyak Drakap Dorjé (d. 1491). Our analysis of select practices will provide an understanding of the generative processes employed in the design of practices for human health and insights about an ethnopsychology of Tibetan contemplative practices.

  • A Clinician’s View from Contemporary Nepal: Interviews with Dr. Pawan Sharma

    Abstract

    Most psychological and clinical research in the United States on “adverse meditation effects” has studied “meditators-in-distress” of European descent who utilize modern(ist) meditation forms. This paper, written from my dual perspective as both religious studies scholar and psychotherapist, offers a counterpoint, drawing on ethnographic interviews with Nepali psychiatrist Pawan Sharma and his treatment of “meditation-related psychosis.” Practicing in what he calls a “meditation culture,” Sharma argues that contemporary clinicians should better account for religio-cultural difference. For example, he doesn’t pathologize Nepalese temple-goers who experience “transient possession” because such episodes are socially normative. But Sharma is also resolutely biomedically-minded asserting that, ultimately, it’s “all about the neurochemicals.” He believes a “core psychopathology” remains consistent among “meditators-in-distress” throughout history across cultures. Nonetheless, Sharma is also open to healing resources typically categorized as “religious.” I conclude by considering Sharma’s vision “that clinicians and religious scholars should work together” to care for meditators-in-distress.

  • Shengyan's Views on Meditation Sickness within the Han Chinese Buddhist Context

    Abstract

    The paper investigates the concepts of “meditation sickness” within Chinese Buddhism, with a focus on lectures delivered by a Taiwanese monk Shengyan (1931-2009). Shengyan's approach to addressing this issue is marked by a rational perspective, contrasting with the mythical beliefs prevalent in Taiwanese religions. He distinguishes between “inner demons” (unwholesome thoughts and incorrect attitudes) and “external demons” (demonic interference) in meditation, emphasizing the importance of cultivating a healthy and confident mind to overcome these challenges. Furthermore, Shengyan highlights the necessity of having qualified teachers and recognized lineages in meditative practices to avoid adverse effects. He advocates for the preservation of the “Han transmission of Chinese Buddhism” by establishing the Dharma Drum Lineage of Chinese Chan, emphasizing standardized training and religious professionalism. This study offers a unique perspective on meditation sickness within the contexts of individual protection and institutional authenticity.

  • Deviation from Proper Chinese Self-Cultivation or Spiritual Practices: Interview with a Contemporary Teacher of Martial Arts, Qigong, and Buddhist Healing

    Abstract

    Cheung Seng Kan is a contemporary Chinese American healer in the New York City area. He is a node of transnational religious healing using acupuncture, qigong, reiki, Buddhist chants, and more. In 2012, he became the center of an immigrant healing community consisting of over three dozen relatives, friends, students, and patients. In contemporary Chinese culture, zouhuorumo or “leaving the path and demons entering,” describes deviation from proper self-cultivation or spiritual practices. It applies to martial arts, qigong, Buddhist and Daoist contexts. I interviewed Cheung on what he has learned and what he teaches to his community regarding zouhuorumo, especially qigong deviation and zen sickness. He elaborates on the various types of deviation, along with their causes and ways to avoid them. I argue that to understand his explanations, we should consider how he interweaves Confucian (filial piety), Buddhist (dukkha), Daoist (effortless action wuwei), and popular Chinese religious (astrology) principles.

  • Healing Meditation and Meditation Sickness: The Strategies of Sayagyi U Ba Khin (1899–1971)

    Abstract

    This paper explores some of the particularities of the meditation-teaching models of the Burmese lay meditation master and first Accountant General of Independent Burma, Sayagyi U Ba Khin (1899–1971). While much scholarship has glossed over his and his students’ charismatic-healing modalities, I argue here that charismatic healing was at the center of U Ba Khin’s teaching practices. Because U Ba Khin’s experimentalist approach to meditation often entailed healing modalities that called for intensive approaches to meditation, he also dealt with many cases in which his students encountered serious difficulties and found themselves in states of unwellness that had to be negotiated in various ways, both medical and meditative. Through an analysis of several anecdotes related by U Ba Khin in his oral discourses, I bring to light a range of meditation challenges—and context-specific solutions to those challenges—encountered by those coming to learn vipassanā from U Ba Khin.

  • Meditation Sickness as Gendered Karmic Consequence: An Analysis of Thai Female Monastic’s Adverse Meditation Experiences

    Abstract

    Institutions of Theravada Buddhism do not socially recognize women as female monks. Nevertheless, women – known as Bhikkhunis – continue to receive ordination and practice, despite this lack of formal recognition. While prior literature on bhikkhunis has focused on the personal narrative and charismatic qualities of the movement’s founder, Venerable Dhammananda, this paper instead focuses on the meditation techniques bhikkhunis apply to not only train toward enlightenment, but also ‘undo’ meditator’s prior meditation techniques that have led to forms of meditation sickness. Through a presentation of the visions some meditators experience at this bhikkhuni temple, accompanied by personal interpretations, I argue for the importance of gendered mentorship in meditation practice to alleviate the negative effects of meditation, a topic that has been generally neglected in Buddhist studies. Implicit to this argument is the prevailing cultural beliefs of female rebirth as a karmic consequence, and how these bhikkhunis’ meditation techniques and explanations reconstitute gender roles in Buddhism.

A24-122

Sunday, 9:00 AM - 11:00 AM

Convention Center-30A (Upper Level East)

Engaging with this year’s conference theme, “Violence, Non-Violence, and the Margin,” this panel interrogates representations of violence and bodily mortification in mystical writing and art. We invite papers that consider what happens when we refuse to separate the injury, pain, and mortification found in mystical texts from the concept or category of violence. While attending to the spiritualization and narrativization of bodily pain, we ask how violence is imagined and described by the art and literature produced in traditions and communities understood as mystical. Furthermore, how do we understand the difference between representations of violence and embodied experiences of violence, especially in mystical texts that blur the line between representation and reality? We also invite papers that consider how violence and nonviolence affect our understanding of the category of mysticism. And how reconfiguring the nature of violence and nonviolence might shift the relationship between the margin and the center.

  • Visualizing Violence in post-1492 Castilian Meditative and Mystical Treatises

    Abstract

    Medieval imaginative meditation on the Passion required devotees to visualize the narrative scenes of Jesus’ tortures and Mary’s grieving response. However, in Passion texts composed in the Castilian vernacular during the first decades of an Inquisition whose primary remit was to police judaizing converts, the authors scripted for their readers meditations centering on violent anger and physical anguish, rather than compassionate sorrow. Castilian Christians extended the medieval anti-Semitic “Christ-killing” accusation to include scenes of malicious violence against not only Jesus but also Mary. This rendering of Jews as violent against women definitively shaped mystical experience in sixteenth century Spain: Juana de la Cruz’ visionary sermons included scenes of Mary beaten and knocked down by her fellow Jews, while the influential mystical teacher Francisco de Osuna recommended a visualization of Mary’s crucifixion to aspiring mystics. Mystical practice was thus not divorced from Castilian anti-Semitism, but rather reinforced it.

  • The Queer Violence of Rebecca Cox Jackson’s Mysticism

    Abstract

    Scholars of mysticism are well-attuned to how mystical texts intersperse descriptions of intense bodily mortification and the ecstasy of divine love.  Queer scholarship exposes how mystical texts transgress conventional gender and heteronormative categories.  Postmodern psychodynamic scholarship insists that even distant medieval texts have something powerful to say today about how abjection and jouissance might intersect in the soul’s union with God.  Against the backdrop of these approaches, this essay investigates one of Christianity’s most cryptic mystical figures: Rebecca Cox Jackson.  A Methodist-raised 19th-century black woman who lived among white Shakers, Jackson fits in no one’s box.  Unlocking the possible meaning of her erotic and violent dreams and visions requires a special hermeneutical lens. This essay offers an intertextual reading of Jackson’s spiritual autobiography Gifts of Power using the writings of the late-20th-century lesbian French feminist thinker, Monique Wittig.

  • Medieval Mystics and Modern Masochists: Explorations of Violence, Eros, and Self

    Abstract

    The question of how to interpret the rhetoric of violence and eroticism—and in particular, masochism—in the words of women medieval mystics has been the center of scholarly analysis for many decades. In my paper, I will briefly review this history then suggest an analysis that need neither dismiss this rhetoric as inherently pathological nor must it ignore or seriously downplay its existence. By taking seriously the interpretations of sexual masochism and its positive attributes as discussed by people who actually practice it today, we can make an argument that yes, medieval women mystics were masochistic and as such, they reflected the very characteristics of body-soul unity, empowerment, healing, and agency that practitioners say are positive results of their experiences. Only then will we be able to start seriously questioning what this masochistic tendency in mystical writing and contemporary sexuality means.

A24-123

Sunday, 9:00 AM - 11:00 AM

Convention Center-24A (Upper Level East)

This roundtable discussion re-examines religion in the mid-twentieth century United States. Histories of this time period have traditionally emphasized a religious boom post-World War II, Cold War anxieties, suburbanization, and “tri-faith” consensus. Our conversation will begin the process of destabilizing these familiar historiographies. Each panelist brings new questions, characters and theoretical frameworks to bear on religion in the mid-twentieth century United States. Topics will include corporate media bureaucracy, Hasidic Jewish migration to the United States, theologies of family planning, disability politics, African decolonization, religion and law, and the Asian American religious left. We seek to add increased depth, detail and variety to histories of religion in the postwar period, while at the same time asking about the extent to which we still live in the Midcentury's world. With a willing and experimental presentism, panelists will think about how postwar formations persist and permutate in the 21st century.

A24-136

Sunday, 11:15 AM - 12:30 PM

Convention Center-20D (Upper Level East)

The Status of Women and Gender Minoritized Persons in the Professions Committee and the Status of Racial and Ethnic Minoritized People in the Professions Committee will co-sponsor a mentoring lunch for women and gender-minoritized people. The luncheon is open to female-identified and gender minoritized members of AAR at any stage of their professional journey and offers space for candid conversations about the challenging issues which the participants are facing. This AAR member luncheon requires an advance purchase. Add this to your registration by MODIFYING your AAR Annual Meeting registration. Tickets not available after October 31.

A24-200

Sunday, 12:30 PM - 2:30 PM

Convention Center-5B (Upper Level West)

In Dancing in My Dreams: A Spiritual Biography of Tina Turner, Ralph H. Craig III explores the place of religion in the life and career of pop culture icon Tina Turner (1939-2023). To explain her religious beliefs in articles, memoirs, interviews, and documentaries, Turner drew on a synthesis of African American Protestantism, American metaphysical religion, and Nichiren Buddhism. This book reads across her public archive to provide a genealogical study of Turner’s religious influences and of her as a religious influence in her own right. This roundtable brings together scholars from the subfields of Buddhist Studies and African American Religions to consider the implications of Craig’s book for the study of religion and popular culture, Buddhism in the West, American Buddhism, and African American Religion.

A24-320

Sunday, 3:00 PM - 4:30 PM

Hilton Bayfront-Sapphire 400B (Fourth Level)

The central question for this roundtable discussion is, How do we, as scholars of religion, teach about the Middle East? This question recalls the deep historical roots of Jewish, Christian, and Muslim traditions in the region and the contemporary diversity of those communities. This question is also pressing in light of the current events and the requests for information that many of us are receiving from other scholars, students, and members of our broader communities. What pedagogical approaches should we consider for courses focusing specifically on the Middle East, for courses that can only touch briefly on the region, or for other venues in which we may be asked to teach about the Middle East? What resources are available – including textbooks, audio/visual sources, and digital tools – for teaching and understanding the region and its religious communities?

A24-330

Sunday, 3:00 PM - 4:30 PM

Convention Center-30E (Upper Level East)

In a continuation of last year's two sessions comprising our "shadow conference," this session of lightning talks too will offer a series of critical questions and reflections on academic experience under its contemporary structural conditions of exhaustion, minoritizing and differential violence, labor exploitation, precarity, and breakdown. Presenters will consider how these structural conditions feel -- how we respond affectively to these conditions -- as well as how affective responses can interrupt or potentially reconstitute or alter these conditions. Each presenter will speak integratively both from their subjective experience, and from their area of expertise. In the foreground: if contemporary academia works its exploitation and violence through entrapment, containment, and perpetual stuckness, how might we leverage feeling and sensation to mobilize ourselves?

  • Academoniacs Roaming the Tombs of Higher Ed

    Abstract

    This paper considers the academy, i.e., the proverbial ivory tower, as a sort of empire that occupies and overwhelms those in its shadow. Like the Geresene demoniac in the Gospel of Luke, there are many living among the tombs of lost careers and relationships in higher education. The graves are filled with those who could not publish, or publish enough, and have perished. I find myself among the tombs. How does it feel to grieve such a loss? How does one exhume the bodies for an autopsy? Engaging theories of affect in conversation with the Lukan story of the Geresene demoniac, I argue for affective eulogizing that attends to the mourning and open grief of what has been lost. 

  • Affective Challenges of the German Academic Precariat Through Gender, Race, and Class

    Abstract

    Hanna was the name of a character through which The Federal Ministry of Education and Research in Germany illustrated the shortening of the time the contracts in order to assure innovation, creativity and circulation in a short animation. Hanna was portrayed as a young white, childless, middle-class person. In reaction to this, #IchbinHanna (I am Hanna) was the hashtag created in 2021 and widely used on social media to counter this image and protest increasingly scarce permanent positions and precarisation in the German academy. The precarity is intensified when one has children, performs care work or when competitive and dependent relationships arise between professors and others. One feature of German science is also its claim to ‘neutrality’, which puts any kind of so-called political engagement that restricts the contours of knowledge production. In this talk I give a public/personal account of catching up with ‘Hanna’ from an intersectional perspective.

  • Between Interest, Guilt, and Pleasure: Reading in and out of Academic Time

    Abstract

    Centered on the experience of losing oneself while reading, this personal essay explores the relationship between academic time lost when reading for pleasure and academic pleasure lost when reading to maximize time. Emerging out of engagement with the work of Kathleen Stewart (2007), Donovan Schaefer (2022), Sara Ahmed (2010), Margaret Price (2011), and others, it asks: if we’re choosing this academic life out of interest, curiosity, and passion, why do we so often stifle our pleasure? Why do we try so hard to reel in the “ordinary affects” that draw us into unexpected places, encounters, and experiences of time (Stewart, 2007)? While answers like capitalism, neoliberalism, and university-as-business offer insight, none of these click—none satisfy the emotional longing behind this “why” (Schaefer, Wild Experiment, 2022). This essay aims to sit with the dissatisfaction.

  • Finding Ways to Move in Joy

    Abstract

    Academia often seems overwhelming and potentially created to destroy us. Yet, it can also be a place to explore the possibilities of joy. In this paper, I draw on Gilles Deleuze’s interpretation of Baruch Spinoza’s concepts of joy as the ability to move. If we think about joy as the ability to move, what possibilities open to us? My experience in the lighting presentation last year crafted a shared recognition of the construction of academia today as a machine that attempts to inhibit our movement. But also, the presentations recognized points of hope, of the ability to make change and movement happen within our oftentimes oppressive systems. This paper will encourage audience members to think through where places of movement exist in their own lives as ways to cultivate and encourage joy.

  • Rules of War: The Wartime Organization of Feeling in James Cone’s Black Theology and Black Power.

    Abstract

    In this paper, I reframe Cone’s 1969 work as a work of revolutionary theology that reorganizes affect and emotion. Through his theology, James Cone declares war, turning Christian conceptions of love and reconciliation on their heads, putting forth a theological discourse that finds a way to be Christian and Black, and to do so with feeling. By renarrating Christian discourses with suffering Black bodies at the center, Cone creates a Black theological affective economy, placing emotion front and center in the Black theological project.

A24-414

Sunday, 5:00 PM - 6:30 PM

Hilton Bayfront-Aqua 309 (Third Level)

Media about extraordinary individuals (saints, sages, heroes, etc.) often entails the work of translation. The lives of such personages translate the values of their community; disciples translate and transmit their story; sometimes devotees even translate the body from one place to another. Moreover, those studying such media are frequently faced with the need to translate ideas from one linguistic and conceptual world to another. But do these acts of translation entail violence? Do devotees and/or scholars disfigure the extraordinary individual when they carry (compel?) them across cultures, traditions, moral frameworks, and contemporary understandings of identity (race, sex, gender, religion, secularity, etc.)? As scholars, what are our ethical responsibilities in the face of such (alleged) violence? In keeping with the collaborative ethos of the Hagiology Seminar, this roundtable will involve participation in three virtual conversations leading up to an in-person session at the 2024 AAR Annual Meeting. The roundtable will be headed by Reyhan Durmaz (University of Pennsylvania).