Friday, 7:00 PM - 8:30 PM
Omni-Gallery 2 (First Floor)
Come celebrate the launch of the New Nanzan Guide to Japanese Religions, forthcoming from the Nanzan Library for Religion and Culture Series with University of Hawaii Press (December 2024).
Saturday, 9:00 AM - 11:00 AM
Convention Center-6D (Upper Level West)
This omnibus session showcases work by newer scholars in the field of Buddhist Studies. Papers address two common themes: Buddhist landscapes and children in Buddhism. Topics include contesting the ‘decline’ paradigms of Indian Buddhism by attending to built landscapes, autogenous phenomena (or rangjön) and monasteries as pilgrimage sites in Tibet, quiet and pure sensory experiences on Mount Putuo in contemporary China, the soteriological capacity of children in medieval China, and contemporary Japanese lay Buddhist childcare programs in the Tendai tradition.
Deciphering the Decline: Assessing the Medieval Buddhist Landscape in Eastern India
Ganden Monastery’s Autogenous Miracles (rang byon): A Study in Tibetan Pilgrimage, Material Culture, and Discursive Construction
Sensing the Purity of Guanyin’s Abode: The Meanings of Qingjing and its Logics as an Ideal Sensory Experience for Visitors at Contemporary Mount Putuo
Little Devotees: Children’s Ritual Efficacy and Soteriological Capacity in Medieval Chinese Buddhism
Caring as Serving: Lay Buddhist Childcare as Reflective Responses to Societal and Organizational Expectations
Saturday, 9:00 AM - 11:00 AM
Convention Center-26B (Upper Level East)
The essays in Critical Approaches to Science and Religion (edited by by Myrna Perez, Ahmed Ragab, and Terence Keel, published in 2023) deploy three methodological orientations--critical race theory, feminist and queer theory, and postcolonial theory--to offer fresh perspectives on classic questions in the field of science and religion. This unique roundtable will bring four readers of the book with expertise in a range of different religious traditions into dialogue with two of the book's editors to build a collaborative, multidisciplinary conversation.
Saturday, 9:00 AM - 11:00 AM
Convention Center-32A (Upper Level East)
The New Directions panel introduces new research in the study religion in South Asia by recently-graduated Ph.D. students and doctoral candidates. This year's papers examine wide ranging topics including Pakistani khwaja sara , Da’udi Bohras, medical missionary work, and Sanskrit philosophical texts. In doing so, panelists consider the intersections of religion with gender, caste, authority, and literary genre.
The Khwaja Sara in Faqiri
From the Miracle-performer to Reformer: Articulating Authority among the Da’udi Bohras of South Asia, 1803-1921
Are They Saviors? Medical Missionaries in the Development Sector
Vādagrantha as Genre: The Systematisation of a Commentarial Tradition
Saturday-Tuesday, 9am-5pm
Saturday, 12:30 PM - 2:30 PM
Omni-Grand B (Fourth Floor)
For many years now, campuses across North America have organized to fight for anti-caste protections. While fighting for anti-caste protections is important, it is only the first step that opens the door towards building caste competencies within North American academia, heavily entrenched in its anti-Black and white settler colonial foundations. Beyond the multicultural model, which seeks to incorporate caste as a measure of diversity, equity, and inclusion, the University of California Collective for Caste Abolition is invested in organizing for material and structural change within the UC system and beyond. In this roundtable, the UC Collective for Caste Abolition will share the history of its formation, and its current work and visions to illustrate how institutions across North America may heed the call and participate in the movement for caste abolition. might continue their activism toward caste abolition.
Saturday, 12:30 PM - 2:30 PM
Convention Center-7B (Upper Level West)
Author-meets-critics session on Eziaku Nwokocha's Vodou En Vogue: Fashioning Black Divinities in Haiti and the United States (UNC Press, 2023)
Saturday, 3:00 PM - 4:30 PM
Hilton Bayfront-Sapphire 400A (Fourth Level)
This panel examines how two “fellow travelers” of the Quakers, Charles C. Burleigh (1810-1878) and Bayard Rustin (1912-1987), theorized and practiced the relationship between pacifism and racial justice in their respective political projects. A broader discussion with an esteemed respondent will explore how Quaker attitudes toward racial justice transformed from the Civil War through the mid-twentieth century.
American Abolitionist Non-Violence as Seen in the Life of Charles C. Burleigh (1810-1878): Uniting Philosophy, Practice, and Religious Eclecticism
Bayard Rustin’s Quakerism: A Radical Habitus
Saturday, 5:00 PM - 6:30 PM
Hilton Bayfront-Indigo 204A (Second Level)
After the abolition of slavery in the British Empire, South Asians were shipped to sugar plantations across the Caribbean as indentured workers. Indentured labor—a colonial scheme of migration and labor—produced the Indo-Caribbean diaspora. In recent decades, Indo-Caribbean groups have been migrating to North America, often finding themselves on diasporic and discursive margins. How can scholars move beyond the tropes of centers and margins, and towards methods and disciplinary directions that allow us a different perspective on diasporic religions? This roundtable invites scholars to think about religion and diaspora from (Indo-)Caribbean perspectives. By raising questions about ethnographic and archival methods, and addressing inter-diasporic dynamics, positionality, and disciplinary approaches in the study of Indo-Caribbean religions, we hope to make space for a larger discussion about navigating and negotiating the geopolitical and demographic assumptions that have come to shape the study of religion in South Asia, the Caribbean, and North America.
Saturday, 5:00 PM - 6:30 PM
Hilton Bayfront-Sapphire 402 (Fourth Level)
How do scholars teach the religious traditions of the late antique "east," broadly conceived, in undergraduate classrooms? Roundtable discussion features five scholars of diverse research areas who will share different teaching strategies that they find effective in helping undergraduate students envision the complexity of religion in late antiquity and the medieval world.
Saturday, 7:00 PM - 8:30 PM
Marriott Marquis-San Diego C (North Tower - Lobby Level)
Please join the University of Pennsylvania Department of Religious Studies for our annual Boardman Reception.
Sunday, 9:00 AM - 11:00 AM
Convention Center-11B (Upper Level West)
The panel examines how Buddhist meditation instructors and practitioners interpret, respond to, and manage the potential challenges of meditative practice. The panel adopts an interdisciplinary approach, analyzing the complex nature of meditation from religious, cultural, historical, psychological, and gender perspectives. Six panelists examine meditation-related health concerns experienced by lay and monastic Buddhists in different geographical areas, including Tibet, Nepal, Taiwan, the United States, Burma, and Thailand. Their combined efforts reveal the intricate nature of meditation, highlighting its connections not only to individual experiences but also to larger institutional frameworks. The discussion makes a significant contribution to the exploration of strategies for preventing, alleviating, and effectively managing potential challenges that may arise from meditation practice. By highlighting the limitations of a one-size-fits-all approach in meditation research and practice, it advocates for a more nuanced and culturally sensitive methodology in contemplative studies, Buddhist studies, and religious studies.
Meditation as Medicine: Tibetan Buddhist Contemplative Practices for Health and Wellbeing
A Clinician’s View from Contemporary Nepal: Interviews with Dr. Pawan Sharma
Shengyan's Views on Meditation Sickness within the Han Chinese Buddhist Context
Deviation from Proper Chinese Self-Cultivation or Spiritual Practices: Interview with a Contemporary Teacher of Martial Arts, Qigong, and Buddhist Healing
Healing Meditation and Meditation Sickness: The Strategies of Sayagyi U Ba Khin (1899–1971)
Meditation Sickness as Gendered Karmic Consequence: An Analysis of Thai Female Monastic’s Adverse Meditation Experiences
Sunday, 9:00 AM - 11:00 AM
Convention Center-30A (Upper Level East)
Engaging with this year’s conference theme, “Violence, Non-Violence, and the Margin,” this panel interrogates representations of violence and bodily mortification in mystical writing and art. We invite papers that consider what happens when we refuse to separate the injury, pain, and mortification found in mystical texts from the concept or category of violence. While attending to the spiritualization and narrativization of bodily pain, we ask how violence is imagined and described by the art and literature produced in traditions and communities understood as mystical. Furthermore, how do we understand the difference between representations of violence and embodied experiences of violence, especially in mystical texts that blur the line between representation and reality? We also invite papers that consider how violence and nonviolence affect our understanding of the category of mysticism. And how reconfiguring the nature of violence and nonviolence might shift the relationship between the margin and the center.
Visualizing Violence in post-1492 Castilian Meditative and Mystical Treatises
The Queer Violence of Rebecca Cox Jackson’s Mysticism
Medieval Mystics and Modern Masochists: Explorations of Violence, Eros, and Self
Sunday, 9:00 AM - 11:00 AM
Convention Center-24A (Upper Level East)
This roundtable discussion re-examines religion in the mid-twentieth century United States. Histories of this time period have traditionally emphasized a religious boom post-World War II, Cold War anxieties, suburbanization, and “tri-faith” consensus. Our conversation will begin the process of destabilizing these familiar historiographies. Each panelist brings new questions, characters and theoretical frameworks to bear on religion in the mid-twentieth century United States. Topics will include corporate media bureaucracy, Hasidic Jewish migration to the United States, theologies of family planning, disability politics, African decolonization, religion and law, and the Asian American religious left. We seek to add increased depth, detail and variety to histories of religion in the postwar period, while at the same time asking about the extent to which we still live in the Midcentury's world. With a willing and experimental presentism, panelists will think about how postwar formations persist and permutate in the 21st century.
Sunday, 9:00 AM - 11:30 AM
Hilton Bayfront-Aqua 310B (Third Level)
Sunday, 11:15 AM - 12:30 PM
Convention Center-20D (Upper Level East)
The Status of Women and Gender Minoritized Persons in the Professions Committee and the Status of Racial and Ethnic Minoritized People in the Professions Committee will co-sponsor a mentoring lunch for women and gender-minoritized people. The luncheon is open to female-identified and gender minoritized members of AAR at any stage of their professional journey and offers space for candid conversations about the challenging issues which the participants are facing. This AAR member luncheon requires an advance purchase. Add this to your registration by MODIFYING your AAR Annual Meeting registration. Tickets not available after October 31.
Sunday, 12:30 PM - 2:30 PM
Convention Center-5B (Upper Level West)
In Dancing in My Dreams: A Spiritual Biography of Tina Turner , Ralph H. Craig III explores the place of religion in the life and career of pop culture icon Tina Turner (1939-2023). To explain her religious beliefs in articles, memoirs, interviews, and documentaries, Turner drew on a synthesis of African American Protestantism, American metaphysical religion, and Nichiren Buddhism. This book reads across her public archive to provide a genealogical study of Turner’s religious influences and of her as a religious influence in her own right. This roundtable brings together scholars from the subfields of Buddhist Studies and African American Religions to consider the implications of Craig’s book for the study of religion and popular culture, Buddhism in the West, American Buddhism, and African American Religion.
Sunday, 3:00 PM - 4:30 PM
Hilton Bayfront-Sapphire 400B (Fourth Level)
The central question for this roundtable discussion is, How do we, as scholars of religion, teach about the Middle East? This question recalls the deep historical roots of Jewish, Christian, and Muslim traditions in the region and the contemporary diversity of those communities. This question is also pressing in light of the current events and the requests for information that many of us are receiving from other scholars, students, and members of our broader communities. What pedagogical approaches should we consider for courses focusing specifically on the Middle East, for courses that can only touch briefly on the region, or for other venues in which we may be asked to teach about the Middle East? What resources are available – including textbooks, audio/visual sources, and digital tools – for teaching and understanding the region and its religious communities?
Sunday, 3:00 PM - 4:30 PM
Convention Center-30E (Upper Level East)
In a continuation of last year's two sessions comprising our "shadow conference," this session of lightning talks too will offer a series of critical questions and reflections on academic experience under its contemporary structural conditions of exhaustion, minoritizing and differential violence, labor exploitation, precarity, and breakdown. Presenters will consider how these structural conditions feel -- how we respond affectively to these conditions -- as well as how affective responses can interrupt or potentially reconstitute or alter these conditions. Each presenter will speak integratively both from their subjective experience, and from their area of expertise. In the foreground: if contemporary academia works its exploitation and violence through entrapment, containment, and perpetual stuckness, how might we leverage feeling and sensation to mobilize ourselves?
Academoniacs Roaming the Tombs of Higher Ed
Affective Challenges of the German Academic Precariat Through Gender, Race, and Class
Between Interest, Guilt, and Pleasure: Reading in and out of Academic Time
Finding Ways to Move in Joy
Rules of War: The Wartime Organization of Feeling in James Cone’s Black Theology and Black Power.
Sunday, 5:00 PM - 6:30 PM
Hilton Bayfront-Aqua 309 (Third Level)
Media about extraordinary individuals (saints, sages, heroes, etc.) often entails the work of translation. The lives of such personages translate the values of their community; disciples translate and transmit their story; sometimes devotees even translate the body from one place to another. Moreover, those studying such media are frequently faced with the need to translate ideas from one linguistic and conceptual world to another. But do these acts of translation entail violence? Do devotees and/or scholars disfigure the extraordinary individual when they carry (compel?) them across cultures, traditions, moral frameworks, and contemporary understandings of identity (race, sex, gender, religion, secularity, etc.)? As scholars, what are our ethical responsibilities in the face of such (alleged) violence? In keeping with the collaborative ethos of the Hagiology Seminar, this roundtable will involve participation in three virtual conversations leading up to an in-person session at the 2024 AAR Annual Meeting. The roundtable will be headed by Reyhan Durmaz (University of Pennsylvania).