Saturday, 9:00 AM - 11:00 AM
Convention Center-20BC (Upper Level East)
Fire Dreams: Making Black Feminist Liberation in the South is a social movement ethnography of the New Orleans-based Black feminist collective Women With A Vision (WWAV) focusing on their rebirth after an arson attack destroyed their headquarters in 2012. Laura McTighe and WWAV's Deon Haywood weave together stories from their founders’ pioneering work during the Black HIV/AIDS crisis in the 1980s and their groundbreaking organizing to end criminalization in the aftermath of Hurricane Katrina with other movements for liberation around the globe. They share WWAV’s own world-building knowledges as well as their methods for living these Black feminist futures now. This roundtable will emulate a "front porch talk" and showcase responses that address the themes of social organizing, Black feminist liberation, collaborative scholarship, ethnography, the context of the American South, and other facets relating to Fire Dreams.
Saturday, 9:00 AM - 11:00 AM
Convention Center-3 (Upper Level West)
Anyone examining justifications for violence and motivations for nonviolence quickly encounters both animals and religion — and often both at the same time. This session draws together explorations of animals and religion at the watershed moments between violence and nonviolence in a range of traditions and practices—from discussion of cats and witchcraft in Yoruba Pentecostalism in Nigeria to premodern Islamic teachings about human and animal skins, from aspiration toward ahiṃsā / nonviolence in Jain and Hindu traditions to contemporary North American discussions of hunting rituals on Reddit. In all of these cases, animals are caught up conceptually and bodily in human questions about violence, dominance, difference, and virtue.
Skin-to-Skin Violence and Intimacy: Animal skins and human/animal relations in premodern Islamic rhetoric, law, and practice
The Intersection of Witchcraft Accusations, Femicide, and the Demonization of Cats in Nigerian Yoruba Pentecostalism
Nonviolence, Solidarity, and Animals
"Animals Will Go To Heaven"--Justification of Animal Sacrifice in the Legal Treatise in Hinduism
“I Don’t Mean to Harm the Animal Because I’m not Sadistic”: Violence, Intimacy, Suffering, and Compassion in US Settler Hunting
Saturday, 9:00 AM - 11:00 AM
Hilton Bayfront-Aqua Salon AB (Third Level)
This session explores modern and contemporary developments in religious iconography, both within and beyond Eastern Orthodox Christianity, especially as these developments relate to iconography as a mode of social engagement and resistance to injustice. Specific topics that will be discussed include the imagery of Black Madonnas as a tool for resistance to the multidimensional oppression facing Black Christian women; the iconographic work of Russian Orthodox priest Fr. Teodor Zinon as an alternative to the religious and social vision currently dominant in Russian Orthodoxy; the military features of the divine feminine in the Ukrainian Javelin Madonna mural and Hindu representations of the goddess Durga; and the history of the modern and contemporary Anglican engagement with Eastern Orthodox iconography.
Black Madonnas: A Womanist Approach to the Aesthetics of Liberation
Iconography as Alternative Social-Religious Vision: Fr Zinon (Teodor)
Virgin Mary and the Goddess Durga: The Sacralization of War and the Ambivalence of Divine Feminine Iconography
Icons of Resilience: Theosis as Social Holiness in an Emerging Anglican Theology of Iconographic Practice
Saturday, 9:00 AM - 11:00 AM
Hilton Bayfront-Cobalt 500 (Fifth Level)
This paper session investigates the depth and breadth of Asian American religious life from an interdisciplinary perspective, covering Asian American Shintoism to a variety of Christian expressions in Hmong American, Korean American and Indian American contexts.
The American Daijingu: Shinto in Pre-World War II Los Angeles
The Messianic Figure and the Political State Broker: Competing Paradigms of Transpacific Hmong American Leadership
The Legacy of W.A. Criswell and Indian American Christianity
‘Heathen’ Feminism: Korean Women's Religion and Marriage Immigration in the Early Twentieth Century
Saturday, 9:00 AM - 11:00 AM
Convention Center-7B (Upper Level West)
“Single Mothering as Critique and Vision,” is a roundtable session on single mothering as an ethical, theological, philosophical, and historical act from which to challenge contemporary systems and theories of social reproduction and to imagine alternatives. We ask what it means to single mother under white supremacist heteropatriarchy and capitalist ableism. Single mothering serves as a binary breaker against the hierarchies constructed under contemporary systems of social reproduction: mother/whore, straight/queer, independent/dependent, mature/immature, able/disabled, and productive/unproductive. Hence, rather than the single mother representing lack, we offer theological, theoretical, and religious visions of single mothering as a force for more just approaches to social reproduction. Scholars have long pointed out the gendered, raced, and classed dynamics of care labor, and offered alternative visions of family. However, lacunae exist in terms of single mothering as a theological, theoretical, and political frame. This roundtable addresses this absence.
Saturday, 9:00 AM - 11:00 AM
Convention Center-6D (Upper Level West)
This omnibus session showcases work by newer scholars in the field of Buddhist Studies. Papers address two common themes: Buddhist landscapes and children in Buddhism. Topics include contesting the ‘decline’ paradigms of Indian Buddhism by attending to built landscapes, autogenous phenomena (or rangjön) and monasteries as pilgrimage sites in Tibet, quiet and pure sensory experiences on Mount Putuo in contemporary China, the soteriological capacity of children in medieval China, and contemporary Japanese lay Buddhist childcare programs in the Tendai tradition.
Deciphering the Decline: Assessing the Medieval Buddhist Landscape in Eastern India
Ganden Monastery’s Autogenous Miracles (rang byon): A Study in Tibetan Pilgrimage, Material Culture, and Discursive Construction
Sensing the Purity of Guanyin’s Abode: The Meanings of Qingjing and its Logics as an Ideal Sensory Experience for Visitors at Contemporary Mount Putuo
Little Devotees: Children’s Ritual Efficacy and Soteriological Capacity in Medieval Chinese Buddhism
Caring as Serving: Lay Buddhist Childcare as Reflective Responses to Societal and Organizational Expectations
Saturday, 9:00 AM - 11:00 AM
Convention Center-24A (Upper Level East)
As do humans, Buddhist agents, materials, traditions and practices migrate. Between ethnic groups, crossing borders and travel overseas. This round table engages in a critical investigation of theory and research methods in the study of the migration of Buddhism in relation to contemporary Chinese societies. By coming together and sharing different approaches the panelists in this roundtable will reflect on the richness and complexity of this broad topic. In this session, Buddhism is treated broadly and inclusively, and looking at Chinese societies in their multiplicity. Unpacking the different facets of this nexus, our session aims to share hands-on methodological tools and relevant theoretical considerations that scholars are facing when doing research in the nexus of migration and Buddhism. The session will therefore focus on research practices, challenges in collecting data, positionality, data and theory triangulation, and other particular demands related to research on communities, institutions, and agents of Buddhism in Chinese areas and overseas Chinese communities. A second aim of this roundtable is to critically question normative definitions of migration and the manner this concept is pertinent in describing the modern migration of Buddhism in Chinese societies.
Saturday, 9:00 AM - 11:00 AM
Convention Center-9 (Upper Level West)
The idea of ‘affordances’ is catching the imagination of a growing number of theologians. First proposed by psychologist James Gibson, the notion highlights how living beings perceive and draw upon their natural or designed environments in terms of what they offer or ‘afford.’ On our panel, theologians discuss how the notion of affordances allows us to rethink our work with texts and traditions, doctrines and communities, spaces and places, people and things. In discussion with one another and the audience, we explore new avenues of thought, pitfalls and potentials.
Saturday, 9:00 AM - 11:00 AM
Convention Center-28B (Upper Level East)
In times of apocalyptic despair, notions of grief (for worlds or possibilities lost), modalities of violence (structural and discrete, epistemological and concrete), and prospects for change (whether revolutionary or kinds of therapeutic resignation) have emerged as central focal points for how popular visual culture represents, thinks through and responds to political, environmental, moral, and spiritual catastrophe. While conceptualizations and archives of grief, violence, and change have long histories in established domains within visual art, television engages with these in increasingly novel ways, deploying well-worn televisual techniques, ranging from melodrama to procedural to comedy to parody. In this transdisciplinary roundtable, we are interested in the typologies and modalities of violence that stretch across disparate portrayals within television series and popular culture. By foregrounding a sort of continuum of violence, from the discrete (particular acts) to the structural (systemic violence), this roundtable aims explicitly to think about how notions of loss, revolutionary change, epistemological uncertainty, and therapeutic coping each respond to a broader archive of violence. Especially, we are interested in the increasingly bimodal and bidirectional way in which representations of violence are themselves sites of violence and sites of violence are themselves already somehow representational or theatrical in nature.
Saturday, 9:00 AM - 11:00 AM
Convention Center-29B (Upper Level East)
The contributors on this panel look at a wide range of examples from many traditions with varying approaches to alcohol studies to supply the discourse on religion and alcohol with a religious studies perspective. The contributors look to many places we can see “religion” and “alcohol” intersect. The panel includes contributions on a variety of religious traditions as well as the “not-religion”. The panel is based on the forthcoming (Routledge) volume that spans historical and geospatial contexts from Ancient Israel to contemporary Nigeria, topics from the uses of alcohol in cultural festivals to the uses of religious imagery in modern marketing of alcoholic products, and methodologies from ethnography to scriptural analysis. The panel will demonstrate the ways religion and alcohol are used to create boundaries that form group identities, reject and subvert dominant imperial powers, and other ways religion and alcohol are used to construct social formations and identities.
Saturday, 9:00 AM - 11:00 AM
Hilton Bayfront-Cobalt 520 (Fifth Level)
Practical Theology and qualitative research methodologies presents a rich terrain for exploration and discovery. We invite scholars, researchers, and practitioners to participate in a dynamic session focused on creative qualitative research methodologies, including in contexts of teaching and learning, and creative ways of combining/integrating/interpreting theological perspectives with social scientific research methods in Practical Theology. This session includes eight 10-minute interactive presentations and discussion that include digital media, qualitative and quantitative research methods, cooperative narrative approaches, participatory action research, artistic production, decolonial practices, community displacement, womanist theology, trauma-sensitive theology, theological education, and homiletics.
Teologando Abuelita-mente (Abuelita Theology): A Participatory Action Research (PAR) Methodology of the Classroom
Decolonizing Methodology in a Study on Decolonial Practices: Member Checking as Co-constructed Knowledge Creation
Interrogating the Place of Practical Theology through the Sermons of Displaced iTaukei Communities
Surprise! Abduction as Theological Method: Making Space for the Holy Spirit
A Digital Womanist Practical Theological Approach
By All Means Touch the Work – towards a tactile textured theology
Stories of Uprising: A Project with Holy Trinity Lutheran Church in Minneapolis, 2020
Is there an ‘I’ in (embodied) research?
Saturday, 9:00 AM - 11:00 AM
Hilton Bayfront-Sapphire 400A (Fourth Level)
This session explores the idea of violence and nonviolence in relation to borders, global migration and Christianity. Borders are spaces of death and life. Established identities are stretched, at times inciting conflict and at other times transformation. New identities emerge. The papers in this session will cross the issues of migration and Catholic Social Teaching, as well as indigenous peoples and ecclesial membership.
Anabaptist Martyrs and the Ambivalence of Mennonite (Non-)Violence
Fellowship of His Suffering: An Anabaptist Exploration of Cruciform Ecclesiology in Light of Gendered and Sexual Violence
Power in Dialogue: Mennonite Decision-Making and the Virtues of Dissent
The Significance of Early Quakerism for Contemporary Ecclesiology
Saturday, 9:00 AM - 11:00 AM
Omni-Grand D (Fourth Floor)
Comparing the Existential Threats: Nuclear Weapons vs. Artificial Intelligence through the Lens of Reinhold Niebuhr’s Christian Realism
The Threat of Extinction and the Value of Humanity: Re-reading Hans Jonas The Imperative of Responsibility in Light of AI
OH DEATH, WHERE IS YOUR STING: MEDICAL AID IN DYING AS AN ARS MORIENDI
Creative Friction: Holmes Rolston III on the Role of Struggle and Resistance in the Moral Life
Simone Weil's Analogical Philosophy of Labor for the Automated Workplace
Saturday, 9:00 AM - 11:00 AM
Convention Center-24B (Upper Level East)
The 1964 Civil Rights Act provided a historic breakthrough for the enshrinement of racial equality under the law in the United States on several levels. By some measures, it represents the legislative highpoint of the midcentury Black freedom movement, particularly the nonviolent wing of the international campaign’s activists. Those activists, predominantly Christians, often relied on their faith to persuade their fellow Americans to support the bill at local, state, and national levels. Fascinatingly, the reality that these activists had to persuade so many of their fellow Christians to support the Civil Rights Act reveals the many Christianities actively being practiced in the United States after World War II. Figures who used their moral authority and appeals to their Christian faith to fight for and against racial equality appealed to their religious identities and logics. Christianity has never been a monolith. Neither has the 1964 Civil Rights Act.
Saturday, 9:00 AM - 11:00 AM
Convention Center-30E (Upper Level East)
They are Taken from the Earth: Nahua Collecting in the Early Modern Period
Ordering Religion: Museum Classification & Cultural Evolution
A Debt to Decay? Envisioning Decolonial Ethics and Indigenous Materialism in the Museum
‘It’s Giving … Colonization’: Challenges to Mental Resilience, Spirituality and Storytelling for Indigenous Pacific Youth
Saturday, 9:00 AM - 11:00 AM
Convention Center-6F (Upper Level West)
Over the past six years, this seminar has brought together racialized scholars of Hindu studies to critically examine the state of the larger field and ways in which this field reifies Islamophobia, casteism and white supremacy. This examination has led to new innovations in disciplinary formations, pedagogical interventions and scholarly trajectories. During the roundtable, Critical Hindu Studies scholars will reflect on the interventions of this seminar, delineate what still needs to be examined, and propose some new directions for this new field.
Saturday, 9:00 AM - 11:00 AM
Convention Center-6C (Upper Level West)
The papers in this panel explore the varying dimensions and nuances of authorities, such as women’s authority, ascetical and renunciant, political authority, particularly through the prism of mahdis , ‘awliya s, and imams. These modes of authority are explored using various textual (hagiographies), hermeneutical traditions, and more. The discussions in these papers unsettle normative assumptions of guidance in Islamic mystical movements, from Sufism to Shi‘ism, across space and time and its continued legacies today.
Female Religious Authority in Central Asian Sufism
From Fear to Love: Celibacy and Nuptial Mysticism in the Accounts of ʿĀmir b. ʿAbd Qays
Normalizing the Mahdī: Ibn ‘Arabī’s Khātim al-Awliyā’ as a Constitutional Principle
The Hidden Imam in the Teachings of the Early Niʿmatullāhiyya: Sufi Shiʿism and Communal Autonomy in Iran before the Safavid Empire
Saturday, 9:00 AM - 11:00 AM
Omni-Gaslamp 2 (Fourth Floor)
Lack of legal status renders peoples subject to direct violence by state actors. States and, to a large degree, to their populations, adopt categories such as “illegals” to justify, subtly or directly, implicitly or explicitly, disposability. Our interest in this panel is with the lived reality of those without legible legal status as “citizens” and the use of religious thought and practice to negotiate such status. This includes the investment in (or recognition of) metaphysical qualities to citizenship and its documents as well as the mobilization of religious traditions for prophetic critiques of the very notion of the nation-state and the idea of citizenship, and, ultimately, the imagination of alternative sovereignties above but also existing in tension with that of states.
Saturday, 9:00 AM - 11:00 AM
Convention Center-25B (Upper Level East)
This session will include papers exploring the formation of global solidarities and offer responses to the general AAR theme (“Violence, Nonviolence, and the Margins”) from the perspective of liberation theologies. Papers will explore these themes from multiple angles and locations. Panelists will attend to the decolonization of the politics of extractivism in Indonesia from the perspective of Islamic ethics, resistance to military violence in Myanmar, the "power of negativity" in queer studies in religion, and Franz Hinkelammert's contribution to Latin American liberation theology. Combined, these papers will offer avenues for conversations on intersectional acts of solidarity and new developments in liberation theologies.
Crucifixion, Self-Immolation, and Queer Refusal: The Power of Radical Negativity
Decolonizing the politics of extractivism: Towards an Islamic ethics of repair (iṣlāh) in Indonesia
The Solidarity of Myanmar People in Resisting the Military Regime for Collective Liberation
Franz Hinkelammert’s Contributions to Latin American Liberation Theology
Saturday, 9:00 AM - 11:00 AM
Hilton Bayfront-Sapphire 402 (Fourth Level)