Saturday, 5:00 PM - 6:30 PM
Hilton Bayfront-The Pointe, Salon B
Join the AAR and ACLS to network with other public scholars.
Saturday, 5:00 PM - 6:30 PM
Convention Center-26B (Upper Level East)
In this third year of the seminar, the focus is on missiological currents within the Anglican Communion and how these have contributed to complex identity formations and "operative ecclesiologies" in diverse Anglican contexts. A first session on the theme, immediately preceding this one, is described separately. This session will feature three scholars with recent publications relevant to this theme who will converse with one another and with seminar participants and attendees about the missiological implications of their work. These are: Gary Dorrien, author of Anglican Identities: Logos Idealism, Imperial Whiteness, Commonweal Ecumenism (Baylor UP, 2024), Kwok Pui Lan, author of The Anglican Tradition from a Postcolonial Perspective (Seabury, 2023), and Jennifer C. Snow, author of Mission, Race, and Empire: The Episcopal Church in Global Context (Oxford UP, 2023). This session will also include a business meeting for planning Year 4 of the seminar.
Saturday, 5:00 PM - 6:30 PM
Convention Center-6D (Upper Level West)
In conversation with contributors and the co-editors, this roundtable session will explore the decolonial, subversive, intervening, and interrupting processes imagined and facilitated around the innovative anthology in the field of theopoetics, Theopoetics in Color: Embodied Approaches in Theological Discourse . The impetus of Black women, Theopoetics in Color itself is not only an intervening resource in theopoetic discourse, but its constructive process also illumines the innovation, expansive, and empowering capacity of Black women’s imagination.
Saturday, 5:00 PM - 6:30 PM
Hilton Bayfront-Sapphire L (Fourth Level)
This panel examines three key issues in the contemporary study of Baha'i history and scripture. The first looks at the issue of the untranslateability of scripture in Islam and discusses the Baha'i departure from this norm. The author examines early Baha'i translations of Baha'i scripture and argues for a distinctive Baha'i view that meaning can be separated from form. The second paper also examines issues related to scripture, language and form, looking in particular at the ways characteristic prayers are structured. The author contrasts this stucture with Islamic and Christian prayers. The third paper takes up an important issue in Baha'i history and scripture, racial harmony, and discusses the important roles played by Black Baha'is in this faith's earliest historical moments.
Bahá’u’lláh and the (Un)Translatability of Scripture
Baha’i Prayers: Structure and Interiority
The African at the Genesis of the Baha'i Faith
Saturday, 5:00 PM - 6:30 PM
Convention Center-32A (Upper Level East)
The session examines the integration of spiritual beliefs, ethical principles, and health advocacy in addressing socio-political and health crises. The first paper explores how Buddhist teachings and AI ethics can guide bioethical decision-making in the Fourth Industrial Revolution. The second paper analyzes the lived experiences of Korean immigrants in the U.S., highlighting the spiritual and cultural influences on prenatal care practices. The third paper assesses the role of violence in Haiti from historical and contemporary perspectives, exploring how healthcare workers utilize liberative medicine to combat health and political instability. Collectively, these studies emphasize the importance of culturally and contextually informed approaches for resolving complex global challenges, advocating for a synthesis of faith, ethics, and advocacy in public health and policy.
Dharma in the Digital Age: Some reflections on Buddhism and Artificial Intelligence.
Taegyo and Lived Religion: Exploring Spiritual Practices in Prenatal Care Among Korean Immigrants
The Power of Accompaniment as Practiced by Haitian Health Workers in Times of Violence
Saturday, 5:00 PM - 6:30 PM
Convention Center-30A (Upper Level East)
This panel will be the inaugural panel at the American Academy of Religion (and perhaps anywhere) introducing a new program for Buddhist philosophy: a program of Buddhist critical phenomenology. The overarching goal of such a program is to be intellectually responsive to burgeoning and reinvigorated movements— across the globe, across humanistic and social scientific disciplines, as well as within Buddhist practice communities—that are attentive to the kinds of topics thematized by critical phenomenology, namely the ways that conditioned, historically contingent identity structures and subjectivities shape perception, cognition, and experience for individual people and collectives of people in shared social spaces and lifeworlds.
A Yogācāra Buddhist Critical Phenomenology
Karma, Intentionality, and Insight in a Buddhist Critical Phenomenology
A Yogācāra Buddhist Critical Phenomenology of Joy
Saturday, 5:00 PM - 6:30 PM
Convention Center-33A (Upper Level East)
In Falling in Love with Nature: The Values of Latinx Catholic Environmentalism, Amanda Baugh tells the story of American environmentalism through a focus on Spanish-speaking Catholics, and in doing so uncovers a range of environmental actors who have been hidden in plain sight. She offers the concept of la tierra environmentalism to describe an embodied ethic of living lightly on the earth that is rooted in a sense of love and respect for God, fellow humans, and all of God’s creation. Its primary locus is in the home, but its concerns radiate outward and include awareness of human struggles and global ecological issues. This session brings together scholars from Catholic studies, the study of Latinx religions, and other fields, to discuss Baugh’s work in the context of broader themes in the study of Catholicism, environmental ethics, Latinx religions, and religion in public life. The session will include a response from the author, and time for audience engagement.
Saturday, 5:00 PM - 6:30 PM
Hilton Bayfront-Aqua 310B (Third Level)
This book panel engages the recent text After the Worst Day Ever: What Sick Kids Know About Sustaining Hope in Chronic Illness, offering opportunities to re-imagine hope, eschatology, chronic illness, and healthcare from the perspectives of children. The book's guiding question asks, "What do sick children know about hope that the rest of us have forgotten?" Illustrating how children articulate hope amid chronic illness, a distinct type of trauma and adversity, the book allows their voices to contribute to the constructive work of theologies of childhood. It offers readers an opportunity to engage and reimagine doctrine and practice from children's perspectives, in light of their lived realities. The children in the text shift hope from a future-oriented expectation of assurance from God to a lived experience of abundance in the moment--as much a social resource as a feeling, thought, or virtue. Five scholars respond to the text, which identifies five practices that children with end-stage renal disease use to nurture hope: realizing community, claiming power, attending to Spirit, choosing trust, and maintaining identity. Panelists discuss significant themes and questions raised by the book.
Saturday, 5:00 PM - 6:30 PM
Convention Center-9 (Upper Level West)
Nonviolent Politics and the Force of Hope: Christian Eschatology and Judith Butler’s Political Philosophy
Political Theology and Populist Conflict: Against Quietism and Theocracy
Disidentification and/as Queer Theological Method
Saturday, 5:00 PM - 6:30 PM
Convention Center-11B (Upper Level West)
In its fourth year, the “Constructive Muslim Thought and Engaged Scholarship” seminar continues to work towards better delineating the contours of this distinctive field in formation. The work of constructive Muslim thought and engaged scholarship is inseparable from politics at many levels, from conducting research to community engagement to the precarities of advancement and publishing. For this session, the participants have been invited to join a roundtable conversation aimed at exploring how politics and engaged scholarship intersect or are intertwined in their respective work. What possibilities and challenges emerge in the course of engaged scholarship? For whom is our work done? With whom are we in critical conversation? And with whom are we not? What approaches can we take to advance and further develop this field in light of these many concerns? All seminar attendees are encouraged to join the conversation after the invited participants have shared their opening remarks.
Saturday, 5:00 PM - 6:30 PM
Convention Center-25B (Upper Level East)
In recent years, scholarship at the intersection of anthropology, textual studies, and historical studies has highlighted the dynamic role of Islamic textual traditions in (in)forming interpretive communities today. Building on these inroads, our panel seeks to theorize the ways in which communities form, relate to, and engage texts in practice. We take a capacious approach to the definition of a text and interpretive community, asking: How are interpretive communities formed? What is the relationship of a sacred text to its use in practice? How are historical texts reimagined, circulated, and transformed in contemporary contexts? This papers session considers the complexity of lived texts by analyzing how the diverse genres of poetry, hagiography, oration, and hadith are constituted and remade in practice, signifying expansive understandings of Muslim ethics, identity, sanctity, affective experience, and knowledge in Islamic modernities today.
We Will See: Urdu Poetry and the Possibility of an Islamic Universal Ethical Discourse
Debating Divine Madness: Sanctity, Sanity, and the State in North African Sufism
The Ethics and Aesthetics of Islamic Oration Between ʿAli and al-Azhar
A Hidden Qur’an: The Wolof Vernacular Sufi Poetry of Ibou Diouf
Imbuing the World with Scriptural Color: An Ethnographic Analysis of The Production of Phantasms in a Tablighi Jamaat Gathering in Birmingham, UK
Saturday, 5:00 PM - 6:30 PM
Hilton Bayfront-Cobalt 520 (Fifth Level)
This Author Meets Critic session highlights Jon Ivan Gill’s Underground Rap as Religion: A Theopoetic Examination of a Process Aesthetic Religion , celebrating its fifth anniversary on 11/1/24. The book explores how underground rap, known for its subversive, grassroots, and revolutionary nature, intersects with religious traditions. Gill argues that underground rap artists absorb, critique, or reject religious ideas, creating evolving conceptions of God that reflect their social contexts. Drawing on scholars like Monica Miller and Alfred North Whitehead, Gill develops an aesthetic philosophy of religion grounded in secular religious methodology. He uses Whiteheadian process thought to argue that rap functions as a theopoetic force, acting not just as a response to divine creation but as a creator of its own quasi-religion. This groundbreaking work will appeal to scholars in Religious Studies, Hip-Hop Studies, Process Philosophy, and Theology for its innovative examination of the religious dimensions of underground rap.
Saturday, 5:00 PM - 6:30 PM
Convention Center-31B (Upper Level East)
This Roundtable reflects on the publication, A Cultural History of Hinduism, a six-volume study of Hinduism engaging 55 scholars from South Asian studies published this year by Bloomsbury Academic. The Roundtable brings together a group of volume editors and contributors from the publication and a critic who has not been involved with the project to discuss strategies and challenges in writing today about Hinduism and its histories in multireligious contexts past and present. The aim is to open new directions for considering the diversity of Hinduism and South Asian religious traditions and the complexity of religion as a category in relation to them. The discussion explores the multivocality emphasized in cultural history via topics such as the construction of classicality; empire’s facilitation of cultural interaction; the role of interpretation in religious ideology; practices that shape the global dissemination and consumption of Hinduism; and academic topics suggested by the audience.
Saturday, 5:00 PM - 6:30 PM
Hilton Bayfront-Cobalt 500 (Fifth Level)
Daoist sources contain abundant material for the study of Daoist verse, from the more well-known Supreme Purity (Shangqing ) scriptures to the profusion of Complete Perfection (Quanzhen ) verse to later poetry produced through spirit-writing. Moreover, literati writers, who observed and participated in Daoist rites, wrote poems on the ubiquitous presence of Daoist ritual, priests, practices, sites, and texts for centuries of Chinese history. This panel focuses on poetic expressions that were informed by Daoist contexts and turns our attention to the ways writers of verse engaged more specifically with Daoist cultivation practices. The papers address a range of materials from different time periods, but all seek to explore central questions: How do writers use poetic forms to capture, imagine, reflect or imagine various kinds of Daoist bodily cultivation? How do socio-historical conditions and conventions shape such poetry? How does such poetry function rhetorically?
Poetics of Immortality in Medieval Daoist Verse
Cultivation, Ecstatic Ascension, and the Dao: ‘Pacing the Void’ Verse by Wei Qumou and Wu Yun
Landscape Reimagined: The Poetic Reworking of ‘Pacing the Void’ Lyrics in the Song Dynasty (960–1279)
Women’s Youxian Poetry in the Qing Dynasty
Saturday, 5:00 PM - 6:30 PM
Hilton Bayfront-Aqua 300 (Third Level)
Inspired by the conference theme of Violence, Nonviolence, and the Margin, these presentations use qualitative research methods to explore how churches and other forms of religious community respond creatively and constructively to violence and practice nonviolence.
Role-playing community: encouraging non-violence through immersion and performance
Sharing the Sermon: Facilitated Discussion as a Form of Nonviolent Preaching
Celebrations, Challenges, and Complexities in Vocations of Repair: Congregations and Callings to Racial Justice
Saturday, 5:00 PM - 6:30 PM
Convention Center-28B (Upper Level East)
The term “fetish” originated in the 16th century when Portuguese merchants sought to describe the purported misvaluation of material goods by West African peoples they encountered on the Gold Coast. The fetish, then, has historically bound the religious with the economic, conjoining racialized ideas about value and sacrality with practices of exchange and ritual. Such religio-economic entanglements have often emerged in the context of colonial and imperial aims where justifications for resource extraction have produced and been produced by religious narratives.
This panel features three papers that span geographic contexts, resource imaginaries, and extractive practices. However, they are joined in analyzing the imbrications of religious systems and colonial-imperial-economic power associated with energy and extractivism: a paper on the “colonial myth” of clean energy, one on commodity fetishism and petroleum extractivism, and another on the history of Buddhist imperial power and gemstone mining in Southeast Asia.
Commodity Fetishism, Industrial Religion, and Fossil Fuel Extractivism
Burmese Gemstone Mining & Buddhist Exploitation
The Colonial Myth of Clean Energy
Saturday, 5:00 PM - 6:30 PM
Convention Center-1B (Upper Level West)
Michel Foucault’s work focuses on Christianity and the West, but his conception of the subject cannot be defined without the Others that mark its boundaries. This panel brings together work on the racialized and gendered subjects that remain unacknowledged within Foucault’s concept of Western Christian subjectivity, and work that applies Foucault’s analytic of power to subjects beyond his consideration. The papers examine his work in light of topics such as the anti-Blackness in his conceptions of religion and race, martyrdom accounts and their gendered representation of the Christian subject, and construction of socially and economically indebted bodies through religious rhetoric, and apply Foucauldian frameworks to the colonial inflection of confession among Indigenous Mexican Christians, and early Dalit Buddhist resistance to Brahmanical power structures. Exploring Foucault’s continuing importance for examining raced, gendered and religious subjectivities across centuries and continents, this conversation reflects on Foucault’s framework through the figures marginalized within it.
Tending to the Wounding or Life After Death: Black Critical Thought and Foucault’s Use of Religion/Race
The Genealogy of the Confessing Subject. Confessional practices among the indigenous people of Chiapas, México.
Thinking with Foucault about Outcaste Buddhism Asceticisms as a Challenge to Panoptic/Carceral Brahmanisms
The Indebted Body as an Economic Aggression: The Religious Violence of Economic Debt in Current Racial Capitalism.
Foucault's Critique in a Posthuman World
Saturday, 5:00 PM - 6:30 PM
Hilton Bayfront-Aqua Salon AB (Third Level)
This roundtable brings together several scholars to discuss Loriliai Biernacki’s recent book The Matter of Wonder: Abhinavagupta’s Panentheism and the New Materialism (Oxford University Press, 2022) in the broader context of South Asian philosophies of materiality. What does it mean for a thing to be “material”? What is the relationship between matter and consciousness? What does it mean to speak of the divine as immanent within the material world? How might premodern thinkers like Abhinavagupta contribute to contemporary philosophies of materiality and the recovery of wonder? Participants will discuss these questions and engage with Biernacki’s book from a variety of perspectives, including Śaiva Tantra, Sāṃkhya, and Jainism, followed by a response from the author.
Saturday, 5:00 PM - 6:30 PM
Hilton Bayfront-Indigo 204A (Second Level)
After the abolition of slavery in the British Empire, South Asians were shipped to sugar plantations across the Caribbean as indentured workers. Indentured labor—a colonial scheme of migration and labor—produced the Indo-Caribbean diaspora. In recent decades, Indo-Caribbean groups have been migrating to North America, often finding themselves on diasporic and discursive margins. How can scholars move beyond the tropes of centers and margins, and towards methods and disciplinary directions that allow us a different perspective on diasporic religions? This roundtable invites scholars to think about religion and diaspora from (Indo-)Caribbean perspectives. By raising questions about ethnographic and archival methods, and addressing inter-diasporic dynamics, positionality, and disciplinary approaches in the study of Indo-Caribbean religions, we hope to make space for a larger discussion about navigating and negotiating the geopolitical and demographic assumptions that have come to shape the study of religion in South Asia, the Caribbean, and North America.
Saturday, 5:00 PM - 6:30 PM
Hilton Bayfront-Cobalt 502A (Fifth Level)
Sacred sites and religious spaces can employ material, narrative, and ritual associations to link themselves into a global network across time and space. Following this broader perspective of religious sites and devotional spaces, this panel explores different ways of making sacred ground and the making of Buddhist sites in varying cultural geographies ranging from India and Central Asia to China and Nepal. The panel organizes the four papers into nodes in the lifecycle(s) of religious shrines and objects, from the birth of a shrine, its reproduction beyond the geography of its origin, and finally, the treatment of “expired” shrine objects. While the first three papers deal with the creation of Buddhist sites for devotion, the last paper is about the Manichaean-influenced creation of repositories for the “sacred waste” generated in devotional and religious lives.
Kāliṅgabodhi jātaka's classification of Buddhist shrines revisited
Exploring the Sacred Landscape: An Account of Mañjuśrī and Wutai Shan in the Vṛhat Svayambhū Purāṇa
The Chinese Frontier of Newar Buddhism: Art and Ritual
Secret waste and its storage in Manichaean manistans and Buddhist viharas of Uygur Kocho along the Silk Road in East Central Asia